It is common among certain Nigerians to refer to someone else as an illiterate because they cannot communicate in English. You would also see people equating this English language deficiency with lack of intelligence. But education experts say this classification is inaccurate. According to them, this societal perception has largely excluded persons who are proficient in other languages and skills from the scheme of things. The United Nations Educational Scientific and Cultural Organisation (UNESCO) defines a literate person as one who can with understanding both read and write a short, simple statement on his/her everyday life, and an illiterate person as one who cannot with understanding both read and write a short simple statement in his/her daily life. In a muchrecent definition of literacy, UNESCO said it is the “ability to identify,understand, interpret, create, communicate and compute, using printed andwritten materials associated with varying contexts.” It is also described asinvolving “a continuum of learning in enabling individuals to achievetheir goals, to develop their knowledge and potential, and to participate fullyin their community and wider society.” From the above definitions, we see that literacy is about how people communicate. It is measured at different proficiency levels. This is also unlimited as someone may be literate in one context but be illiterate in another based on using specific languages. Experts would say that one’s ability to use English makes one literate only in English but the same person may be illiterate in using French or Igbo. Nigeria’s national literacy rate is 65.1%, according to a Federal Ministry of Education data. A state by state analysis of the data only three states of the 19 in Northern Nigeria have a literacy rate above the national average for both male and female adults. A university teacher, Abubakar Abdulkadir noted that the data is based on “formal” Western education sort of literacy. “Unfortunately today inNigeria, literacy is only tied to Western literacy – your ability to read andwrite English or in the Latin script,” the Umaru Musa Yar’Adua University,Katsina don said. “The use of the Latin scriptto write Yoruba, Hausa or other Nigerian languages is still literacy maybebecause we are using English characters,” he added. “Whereas, a person whoacquired Arabic literacy is not literate.” During a parley between traditional rulers and the Universal Basic Education Commission (UBEC) last October, there was a move to redefine what literacy is in Nigeria after recognising the half correct perception. As a senior official with UBEC, Bello Kagara told EduCeleb.com in Abuja, even the traditional Almajiri School pupils are literates. “We called on the Nigerian government to redefine literacy because most of these Almajiri (pupils) are not entirely illiterate,” Mr Kagara, the UBEC Director of Social Mobilisation said. “They are literate, but in another language.” “But in the Nigerian context,literacy means knowing English language. In a country like Korea, literacymeans the ability to use Korean.” “But here in Nigeria, peoplethat are able to read and write Arabic are not considered as literate.” “If you know how to readFrench, you are literate. If you know how to read English, you are literate.But if you can read Arabic, you are not seen as literate.” Beyond reading and writinghuman language, he made reference to the ability to use technological tools aspart of literacy too. “There are people who can usecomputer today too, without the ability to read and write. They are literate incomputer language but not probably in English.” He however reeled on ongoing efforts to integrate Western education into the Islamic education of the Almajiri Model Schools spread across Nigeria as multifaceted literacy is being encouraged since English is the nation’s lingua franca. Data EduCeleb.com obtained from UBEC showed that 157 Almajiri Model Schools were either built or supported with facilities between 2010 and 2014 as part of the integration process. The goal of the President Goodluck Jonathan administration when it launched the Almajiri Education Programme was to integrate the literacies. But it had been largely unsuccessful as some of the schools are rotting away due to successive governments’ neglect. Dr Abdulkadir noted that the near failure of the programme was because of some sense of different choices among parents and the society. Those who he said don’tbelieve in the almajiri system found it offensive on the one hand that it isbeing integrated while those who want to choose only the almajiri system alsofind it unacceptable on the other hand.