Meanwhile, in the great states where the progress of society allowed to individuals the enjoyment of speculative leisure, there were priests, Magi, and philosophers.

Some of these perfected their reason so far as to acknowledge in secret one only and universal god. So, although the ancient Egyptians adored Osiri, Osiris, or rather Osireth (which signifies this land is mine); though they also adored other superior beings, yet they admitted one supreme, one only principal god, whom they called "_Knef_", whose symbol was a sphere placed on the frontispiece of the temple.

A Philosophical Dictionary, Volume 5 (of 10) — Part 113

After this model, the Greeks had their Zeus, their Jupiter, the master of the other gods, who were but what the angels are with the Babylonians and the Hebrews, and the saints with the Christians of the Roman communion.

A Philosophical Dictionary, Volume 5 (of 10) — Part 113

It is a more thorny question than it has been considered, and one by no means profoundly examined, whether several gods, equal in power, can exist at the same time?

A Philosophical Dictionary, Volume 5 (of 10) — Part 113

We have no adequate idea of the Divinity; we creep on from conjecture to conjecture, from likelihood to probability. We have very few certainties. There is something; therefore there is something eternal; for nothing is produced from nothing. Here is a certain truth on which the mind reposes. Every work which shows us means and an end, announces a workman; then this universe, composed of springs, of means, each of which has its end, discovers a most mighty, a most intelligent workman. Here is a probability approaching the greatest certainty. But is this supreme artificer infinite? Is he everywhere? Is he in one place? How are we, with our feeble intelligence and limited knowledge, to answer these questions?

My reason alone proves to me a being who has arranged the matter of this world; but my reason is unable to prove to me that he made this matter--that he brought it out of nothing. All the sages of antiquity, without exception, believed matter to be eternal, and existing by itself. All then that I can do, without the aid of superior light, is to believe that the God of this world is also eternal, and existing by Himself. God and matter exist by the nature of things. May not other gods exist, as well as other worlds? Whole nations, and very enlightened schools, have clearly admitted two gods in this world--one the source of good, the other the source of evil. They admitted an eternal war between two equal powers. Assuredly, nature can more easily suffer the existence of several independent beings in the immensity of space, than that of limited and powerless gods in this world, of whom one can do no good, and the other no harm.