(511) The addition of the words "Who wast crucified for us" to the chorus of the Te Deum, "Holy, Holy, Holy, Lord God Almighty", goaded the orthodox but fanatical mob to madness. For three days such scenes as London saw during Lord George Gordon's "No Popery" riots were enacted in the streets of Constantinople. The palaces of the heterodox ministers were burned, their deaths were eagerly demanded, the head of a monk, who was supposed to be responsible for the heretical addition to the hymn, was carried round the city on a pole, while the murderers shouted: "Behold the head of an enemy to the Trinity!" Then the statues of the Emperor were thrown down, an act of insurrection which corresponded to the building of barricades in the revolutions of Paris, and loud voices began to call for the proclamation of a popular general as Augustus. Anastasius this time dreamed not of flight, but took his seat in the _podium_[104] at the Hippodrome, the great place of public meeting for the citizens of Constantinople. Thither, too, streamed the excited mob, fresh from their work of murder and pillage, shouting with hoarse voices the line of the Te Deum in its orthodox form. A suppliant, without his diadem, without his purple robe, the white-haired Anastasius, eighty-two years of age, sat meekly on his throne, and bade the criers declare that he was ready to lay down the burden of the Empire if the citizens would decide who should assume it in his stead. The humiliation was accepted, the clamorous mob were not really of one mind as to the election of a successor, and Anastasius was permitted still to reign and to reassume the diadem, which has not often encircled a wearier or more uneasy head.
Such an Emperor as this, at war with a large part of his subjects, and suspected of heresy by the great body of the Catholic clergy, was a much less formidable opponent for Theodoric than the young and warlike Clovis, with his rude energy, and his unquestioning if somewhat truculent orthodoxy. Moreover, at this time, independently of these special causes of strife, there was a chronic schism between the see of Rome and the see of Constantinople (precursor of that great schism which, three centuries later, finally divided the Eastern and Western Churches), and this schism, though it did not as yet lead to the actual excommunication of Anastasius,[105] caused him to be looked upon with coldness and suspicion by the successive Popes of Rome, and made the rule of Theodoric, avowed Arian as he was, but anxious to hold the balance evenly between rival churches, far more acceptable at the Lateran than that of the schismatic partisan Anastasius.