It may here be mentioned that the “watchhouse,” and the “stocks” for vagrants, formerly stood close to the river, opposite the church.
History of the Manor. ROYAL AND DISTINGUISHED RESIDENTS.
BLACKSTONE, in his “Commentaries,” says that manors are, in substance, as ancient as the Saxon Constitution. The manor of Chilchell, or Chelcheya (Chelsea), was given it appears, in the reign of Edward the Confessor to the Abbot and Convent of Westminster, by Thurstan, the governor of the king’s palace, who held it of him. This gift was confirmed by a charter, which transfers the manor, with all its rights and appurtenances, as fully as it was held by Thurstan: “besides, together with this manor, as a free gift, every third tree, and every third horse load of fruits grown in the neighbouring wood at Kyngesbyrig” (now called Knightsbridge). This charter, which is in the Saxon language, is still preserved in the British Museum. It is sealed with a waxen seal, suspended by a silken string, after the Norman fashion, in the front of which are the effigies of the king, holding in his right hand a cross, and in his left a globe; on the reverse is the same image, holding in his right hand a spear surmounted by a dove, and bearing in his left a sword, with this inscription on both sides, “The seal of Edward King of England.”
King William, by a charter dated at Westminster, confirmed the land to the Monastery of Westminster.
The Record of Domesday Book, to which we are so greatly indebted, was begun in 1080, and completed in 1086. In it is mentioned the lands in Chelsea, then in possession of the Church of Westminster.
The general description given of menial persons, including those in the manor of Chelsea, at the period when the survey of the land belonging to the lords, or great landowners, was taken, shows the lamentable state of thousands of our fellow-creatures. Slaves were allowed nothing but subsistence and clothes, and were distinguished from freemen by a peculiar dress. Long hair was a mark of dignity and freedom; for that reason, slaves, (menial persons,) were obliged to shave their heads, by which they were reminded of their inferiority of condition. At length Henry VIII. granted manumission to two of his slaves and their families, for which he assigned this just reason: “God at first created all men equally free by nature, but many had been reduced to slavery by the laws of men. We believe it, therefore, to be a pious act, and meritorious in the sight of God, to set certain of our slaves at liberty from their bondage.” The granting of leases, which afterwards followed, almost completely emancipated the “villain-slave,” so that at the time of Elizabeth, scarcely any person existed to whom the former laws applied.