The pope seated himself at his writing-table, and after having carefully examined all the petitions for dispensations, signed his consent, and smilingly handed them back to his secretary.
“I hope we have here made some people happy,” said he, rising, “and therefore it may, perhaps, be allowed us also to be happy in our own way for a quarter of an hour.”
He lightly touched the silver bell suspended over his writing-table, and at the immediately opened door appeared the pleasant and well-nourished face of brother Lorenzo, the Franciscan monk, who performed the whole service of the pope.
“Lorenzo,” said Ganganelli, with a smile, “let us go down into the poultry-yard. You must show me the young chickens of which you told me yesterday. And hear, would it be asking too much to beg of you to bring my dinner into the garden?”
“I would that you could ask too much,” said brother Lorenzo, waddling after his master, who was descending the stairs leading to the court-yard. “I really wish, your holiness, that it were asking too much, for then your dinner would be at least a little more desirable and heavier to transport! Was such a thing ever heard of? the father of Christianity keeps a table like that of the poorest begging monk, and is satisfied with milk, fruit, bread, and vegetables, while the fattest of capons and ducks are crammed in vain for him, and his cellar is replete with the most generous wines.”
“Well, well, scold not,” said Ganganelli, smiling; “have we not for years felt ourselves well in the Franciscan cloister, it never once occurring to us to wish ourselves better off! Why should I now quit the habits of years and accustom myself to other usages? When I was yet a Franciscan monk, I always had, thanks to our simple manner of living, a very healthy stomach, and would you have me spoil it now, merely because I have become pope? It has always remained the same human body, Lorenzo, and all the rest is only falsehood and fraud! How few years is it since you and I were in the cloister, and you served the poor Franciscan monk as a lay brother! You then called me brother Clement, and they all did the same, and now you no longer call me brother, but holy father! How can your brother of yesterday be your father of to-day? We are here alone, Lorenzo; nobody sees or hears us. We would for once cease to be holy father, and for a quarter of an hour become again brother Clement.”