Chapter 17.—Some Commands are

Given to All in Common, Others to Particular Classes.

25.  Again, it often happens that

a man who has attained, or thinks he has attained, to a higher

grade of spiritual life, thinks that the commands given to those

who are still in the lower grades are figurative; for example, if

he has embraced a life of celibacy and made himself a eunuch for

the kingdom of heaven’s sake, he contends that the commands given

in Scripture about loving and ruling a wife are not to be taken

literally, but figuratively; and if he has determined to keep his

virgin unmarried, he tries to put a figurative interpretation on

the passage where it is said, “Marry thy daughter, and so shall

thou have performed a weighty matter.”  Accordingly, another of our

rules for understanding the Scriptures will be as follows,—to

recognize that some commands are given to all in common, others to

particular classes of persons, that the medicine may act not only

upon the state of health as a whole, but also upon the special

weakness of each member.  For that which cannot be raised to a

higher state must be cared for in its own state.

Nicene and Post-Nicene Fathers: Series I/Volume II/On Christian Doctrine/Book III/Chapter 17

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume II/On Christian Doctrine/Book III/Chapter 17