That every one come to the synod yearly, attended by his clerk, and an orderly man as his servant; that he bring his books and vestments,[54] and ink and parchment for the constitutions;[55] and food for three days. That the priest report to the synod if any one has done him any serious injury, and that all should regard it as done to themselves, and obtain compensation according as the bishop shall determine. He shall also report if any one in his parish lives openly against God, or has done mortal sin, whom he cannot move to amendment, or dare not for fear.

That no dispute between priests shall be brought before secular judges, but reconciled by their fellows or referred to the bishop; no priest shall desert the church to which he was ordained, but hold to it as his lawful spouse. That he do not deprive another of anything which belongs to him either in his church or parish or gildship; he shall not take another's scholar without his leave; that in addition to lore, he diligently learn a handicraft; that the learned priest do not throw scorn on the half learned, but correct him; that the well-born priest do not despise the low-born, for if he will consider all men are of one birth; that he administer baptism as soon as asked, and bid every one to bring his children to be baptized within thirty-seven days[56] of their birth and not defer too long to have them confirmed by the bishop.

Parish Priests and Their People in the Middle Ages in England — Part 39

That he diligently promote Christianity, and banish heathenism, and forbid well-worship, necromancy, augury, man-worship, incantations, and many things which they practise with various spells, and "frithsplottum,"[57] and wich-elms and various trees and stones, and other phantasms by which many are deceived, and that devil's craft whereby children are drawn through the earth, and the merriment that men make on the night of the year (New Year's Eve).

Parish Priests and Their People in the Middle Ages in England — Part 39

That every Christian diligently train his child and teach him the Paternoster and Credo;[58] that on festivals men abstain from profane songs and devil's games, and on Sundays from trading and folk motes; that men cease from lies and foolish talking and blasphemy; and from concubinage, and have lawful wives; that every man learn the Paternoster and Credo if he desire to lie in holy ground [at his burial], and be considered housel-worthy [fit to receive Holy Communion], because he is not a good Christian who is not willing to learn these, nor may rightly be a sponsor at baptism nor at confirmation; that there be no contentions on festival or fasting days, nor oaths, nor ordeals.

Parish Priests and Their People in the Middle Ages in England — Part 39