[A] Revelation i:16; ii:16; xix:15-21; Hebrews iv:12, “The word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joint and marrow, and is a discerner of the thoughts and intents of the heart.”

Soldiers brave, in days of old, Facing dangers manifold, Looked unto their king to cry— “Thee we do salute, and die.”

The Chautauquan, Vol. 05, July 1885, No. 10 — Part 33

Service for an earthly king Other ending can not bring; Whatso’er thy record be, Death is all it gives to thee.

The Chautauquan, Vol. 05, July 1885, No. 10 — Part 33

Christian brave, where’er thy way, Thine it is with joy to say— “King, to whom our hearts we give, Thee we do salute, and live.”

The Chautauquan, Vol. 05, July 1885, No. 10 — Part 33

Service for the heavenly King, Love and life eternal bring; He alone true life can give, Him we may salute, and live.

Whenever the word mummy is mentioned almost everybody thinks of Egypt and the ancient embalmers, with their tedious processes and costly ceremonials. The term does include the Egyptian prepared bodies, but it does not exclude some found elsewhere. Indeed, in Washington, there will be seen in close proximity, in the Smithsonian building, an exceedingly dry company, made up of individuals from Alaska, Arizona, Mexico, Kentucky, Peru, and Egypt.

Whoever has marked the tender solicitude with which the things around us seem to beckon us in this way or in that will understand that even the disposal of the dead has been influenced by such suggestions. Passing through a dense forest one seems to hear the branches and undergrowth say: “Come this way, pass along here, we are opening to make way for you.” Well, it is so in every human art; natural objects supply the materials, the tools, and suggest the simplest forms. There can be no potters where there is no clay, no chipped arrow heads where there is no stone to flake, no wood carving in the arctic regions where grows no timber. Yet the good people in all these places have arts, they make excellent baskets in which they carry water and boil their meat, polished spearheads and axes of volcanic stone, and most delicate carvings in ivory or antler.

As to the disposal of the dead in different regions and ages, all we have space to say is that the voices of nature around each people have told them how to perform this sad rite. In the frozen regions, where the ground is never thawed, no graves are dug. By the seaside the primitive fisherman is launched upon the wide expanse in his own canoe. In rocky regions cairns and cists conceal the wasting form. On the soft prairie mounds cover the dead out of sight. In those arid regions where the rainfall does not affect the atmosphere to any extent the process of desiccation takes place more rapidly than chemical changes. The water, which forms the greater part of the human body, soon removes and leaves but a few pounds of bones, dried flesh and skin. This may be called natural mummification, the process of which is aided either by extreme cold, extreme aridity, or preservative elements in the soil.