Footnote 24: See Crespi's analysis of the two pictures at the church of the Certosa, (p. 32,) one representing the Scourging of Christ, the other his Crown of Thorns, where the most beautiful art of disposing the light to produce the desired effect is remarkable; with an exquisite effect of perspective, and a degree of invention not to be surpassed in representing the suffering of our Redeemer.
The masterly dignity of his character appears to most advantage in the cloister of S. Michele in Bosco, where, assisted by his pupils, he represented the actions of St. Benedict and St. Cecilia in thirty-seven separate histories. By his hand is the Conflagration of Mount Cassino, and some other portions; the remaining parts are by Guido, by Tiarini, by Massari, by Cavedoni, by Spada, by Garbieri, by Brizio, and other young artists. These paintings have been engraved, and are worthy of the reformers of that age. On beholding what we may term this gallery by different hands, we should be almost inclined to bestow upon the school of Lodovico this trite eulogy; that from it, as from the Trojan horse, there issued only princes. What does him still more honour is, that his relatives themselves, down to the least and last, uniformly venerated him as a preceptor, insomuch that Annibal, on the completion of the Farnese gallery, invited him to Rome, as the adviser, arbiter, and umpire of that work. He remained there less than two weeks, and then returning to his beloved Bologna, he survived Agostino seventeen years, and Annibal ten. Being separated from the two cousins, he employed himself at an advanced age in a manner less studied, but still exemplary and masterly. Nor ought a few slight inaccuracies of design to detract from the praise due to him, inaccuracies which he fell into about this period, as in the drawing of the hand of the Redeemer, in the act of calling St. Matthew to follow him, or in the foot of the Madonna of the Annunciation painted at S. Pietro, a fault which he saw too late, and it may be added, for which he died of affliction. Other less well founded criticisms advanced against him by a traveller have been fully rebutted and confuted by the Can. Crespi.[25]
Footnote 25: _Lettere Pittoriche_, tom. vii. lettera 4.