IV. _Food getting and habitation_ A. Food getting 1. Eating. 2. Reaching, grasping, putting into the mouth. 3. Acquisition and possession. 4. Hunting (a) a small escaping object, (b) a small or moderate-sized object not of offensive mien, moving away from or past him. 5. Possible specialized tendencies. 6. Collecting and hoarding. 7. Avoidance and repulsion. 8. Rivalry and co-operation B. Habitation 1. Responses to confinement. 2. Migration and domesticity
V. _Fear, fighting, and anger_ A. Fear 1. Unpleasant expectation and dread. 2. Anxiety and worry. 3. Dislike and avoidance. 4. Shock. 5. Flight, paralysis, etc. B. Fighting 1. Escape from restraint. 2. Overcoming a moving obstacle. 3. Counter-attack. 4. Irrational response to pain. 5. Combat in rivalry. 6. Resentment of presence of other males in courtship. 7. Angry behavior at persistent thwarting. C. Anger
VI. _Responses to the behavior of other human beings_ A. Motherly behavior B. Filial behavior C. Responses to presence, approval, and scorn of men 1. Gregariousness. 2. Attention to human beings. 3. Attention-getting. 4. Responses to approval and scorn. 5. Responses by approval and scorn D. Mastering and submissive behavior 1. Display. 2. Shyness. 3. Self-conscious behavior E. Other social instincts 1. Sex behavior. 2. Secretiveness. 3. Rivalry. 4. Co-operation. 5. Suggestibility and opposition. 6. Envious and jealous behavior. 7. Greed. 8. Ownership. 9. Kindliness. 10. Teasing, tormenting, and bullying F. Imitation 1. General imitativeness. 2. Imitation of particular forms of behavior
VIII. _Minor bodily movements and cerebral connections_ A. Vocalization B. Visual exploration C. Manipulation D. Other possible specializations 1. Constructiveness. 2. Cleanliness. 3. Adornment and art E. Curiosity and mental control 1. Curiosity. 2. The instinct of multiform mental activity. 3. The instinct of multiform physical activity. 4. The instinct of workmanship and the desire for excellence F. Play
X. _Consciousness, learning, and remembering_
Man is not born human. It is only slowly and laboriously, in fruitful contact, co-operation, and conflict with his fellows, that he attains the distinctive qualities of human nature. In the course of his prenatal life he has already passed roughly through, or, as the biologists say, "recapitulated," the whole history of his animal ancestors. He brings with him at birth a multitude of instincts and tendencies, many of which persist during life and many of which are only what G. Stanley Hall calls "vestigial traces" of his brute ancestry, as is shown by the fact that they are no longer useful and soon disappear.