On the 14th, 15th,and 21st of May, Navis and Blanchet were brought into the great hall of the castle before the magnificent John of Lucerne, collateral of the council, and Messire d’Ancina. ‘Speak as we desire you,’ said the collateral, ‘and then you will be in his Highness’s good graces.’ As they did not utter a word, they were at first threatened with two turns of the cord, and that not being sufficient, they were put to the rack; they were fastened to the rope, and raised an arm’s length from the floor. Navis was in agony; but instead of inculpating Berthelier, he accused himself. The commandment which says: ‘Honour thy father and thy mother,’ was continually in his mind, and he felt that it was in consequence of breaking it, that he had fallen into dissipation and disgrace. ‘Alas!’ said he, when put to the question, ‘I have been a vagabond, disobedient to my father, roaming here and there, squandering my own and my father’s money in taverns.... Alas! I have not been dutiful to my parents.... If I had been obedient, I should not have suffered as I do to-day.’ On the 10th of June, says the report, he was again put to the torture and pulled up the height of an ell. After remaining there a moment, Navis begged to be let down, promising to tell everything. Then sitting on a bench, he accused himself bitterly of the crime of which he felt himself guilty; he confessed ... to having _disobeyed his parents_.[152] Peter Navis was a passionate judge in the opinion of many; Andrew saw only the father in him; and contempt of paternal authority was the great sin that agonised the wretched young man. Looking into himself, foreseeing the fatal issue of the trial, he did not give way, like Blanchet, to the fear of death, but bewailed his faults. Family recollections were aroused in his heart, the most sacred of bonds recovered their strength, and the image of his father followed him night and day.

The bishop had got thus far in his prosecutions when he learnt that Bonivard had just passed through Turin on his way to Rome. Delighted at seeing the prior of St. Victor fall into his net, the prelate gave orders to seize him on his return. Was it not Bonivard who had caused him such alarm in the palace on the occasion of the metropolitan summons? Was it not this man who had robbed him of Pécolat, and who even aspired to sit some day on his episcopal throne?... It is the nature of certain animals to carry their prey into their dens to devour it. The bastard of Savoy had already dragged Navis and Blanchet into his dungeons, and was preparing to mutilate their limbs; but it would be much better still if he could catch and rend the hated Bonivard with his claws.[153]

History of the Reformation in Europe in the Time of Calvin — Part 91