Some years after this, Jocelyn himself was taken prisoner, and spent the rest of his life, nine years, in captivity, far enough removed from any chance of indulging in those vices which had ruined him, and perilled the realm. It was a fitting end to a career which might have been glorious, if glory is a thing to desire; which might have assured the safety of the Christian kingdom, if, which is a thing to be questioned, the Christian kingdom was worth saving.

And now hostilities on both sides seem to have been for a time suspended, for the news reached the East how another Crusade had been preached in the West, and gigantic armies were already moving eastwards to protect the realm, and reconquer the places which had been lost. Signs, too, were not wanting which, though they might be interpreted to signify disaster, could yet be read the other way. A comet, for instance; this might portend evil for the Saracens—Heaven grant it was intended to strike terror into their hearts. But what could be said of the lightning which struck, of all places in the world, the very church of the Holy Sepulchre itself? Nothing but the anger of God could be inferred from a manifestation so clear, and the hearts of all were filled with terror and forebodings.

Jerusalem, the City of Herod and Saladin — Part 170

The details of the second Crusade, as it is called, unhappily resemble those of the first. It is not necessary that we should do more than follow the leading incidents which preceded the arrival of the soldiers—all who were left—in Palestine.

Jerusalem, the City of Herod and Saladin — Part 170

It was exactly fifty years since Peter the Hermit went through France, telling of the indignities offered to the pilgrims, and the sufferings of the faithful. But in fifty years a vast change had come over the West. Knowledge had taken the place of ignorance. No fear, now, that the rude soldiery would ask as every fresh town rose before their eyes, if that was Jerusalem. There was not a village where some old Crusader had not returned to tell of the long march, the frightful sufferings on the way, the obstinacy of the enemy, the death of his friends. From sea to sea, in France at least, the East seemed as well known as the West, for from every province some one had gone forth to become a great man in Palestine. Fulke from Anjou, Godfrey from Lorraine, Raymond from Toulouse, another Raymond from Poitou, Robert from Normandy, another Robert from Flanders, Hugh le Grand from Paris, Stephen from Blois, and fifty others, whose fame was spread far and wide in their native places, so that men knew now what lay before them. They went, if they went at all, to fight, and defend, not to conquer. The city was Christian; but there was plunder and glory to be got by fighting beyond the city.

Jerusalem, the City of Herod and Saladin — Part 170