[Illustration: DOORWAY, HOUSE OF DON JUAN MANUEL]
Somewhere in the course of my readings--I cannot remember where--I have come upon the seriously made suggestion that Don Juan Manuel practically was a bravo: that the favors which he received from the Viceroy were his payment for putting politically obnoxious persons out of the way. This specious explanation does account for his traditional many murders, but is not in accord with probability. Aside from the fact that bravos rarely are men of rank and wealth, a series of murders traceable to political motives during the Viceregal term of the Marqués de Cadereita--whose many enemies keenly were alive to his misdoings--almost certainly would be found, but is not found, recorded in the chronicles of his time. Such omission effectively puts this picturesque explanation of Don Juan's doings out of court.
Simon Peyrens, a Flemish painter, came to Mexico in the suite of the third Viceroy (1566-1568) Don Gastón de Peralta, Marqués de Falces. If he painted--and, presumably, he did paint--a Virgin of Mercy for the Altar del Perdon, his picture has disappeared: doubtless having been removed from the altar when the present Cathedral (begun, 1573; dedicated, though then incomplete, 1656) replaced the primitive structure erected a few years after the Conquest. The Virgin of the Candelaria on the existing Altar del Perdon was painted by Baltasar de Echave, the Elder; a Spanish artist of eminence who came to Mexico about the end of the sixteenth century. Peyrens certainly had the opportunity to do his work under conditions akin to, but decidedly more unpleasant than, those set forth in the legend: as Señor Obregón has made clear by producing facts which exhibit the afflictions of that unfortunate artist; and which also, incidentally, account for the appearance in Mexico of a miracle-story that in varying forms is found in the saintly chronicles of many lands.
Señor Obregón's source is an original document of the time of Fray Alonso de Montúfar; a Dominican brother who was the second Archbishop of Mexico (1554-1572), and who also held the office of Inquisitor--in accordance with the custom that obtained until the formal establishment (1571) of the Inquisition in Mexico. It was before him, therefore, as represented by his Provisor, that the case of Peyrens was brought.