Lions, and indeed all large beasts of prey, were never known to exist in Cuba, and the griffin was of course never anything but imaginary--unless a tradition of some prehistoric monster, ages ago extinct. But huge alligators or caymans abounded in Cuban waters, and the footprints which frightened Columbus's explorers were doubtless made by them. The observation of large cranes suggests, also, an explanation of the panic-stricken archer's story of men clothed in white robes. A flock of those huge birds, standing erect and in line, with their leader advanced before them, as is their custom, in the semi-gloom of a strange forest, might well have given him the impression of a company of white-robed men. Of course, no men of that description were ever found in Cuba, nor were there traces of any.

It did not take Columbus long to explore Broa Bay sufficiently to ascertain that it was not an arm of the sea, but a mere coastal indentation; whereupon he resumed his westward cruising. A little further on, probably in the neighborhood of Batabano, he found the shore inhabited, and though neither he nor his interpreters could understand the language of the natives, they contrived to hold some communication with them by means of signs. He gleaned from them in this manner the information that far to westward, among the mountains, there was a great king, ruling in magnificence over many provinces; that he wore long white robes and was considered a semi-divine personage, and that he never spoke but conveyed his decrees in signs, which nobody dared to disobey. To what extent this was really intended by the natives, and to what extent was the mere figment of the Admiral's lively imagination, it is impossible to say. It is entirely conceivable, however, that the Cubans had some knowledge of the Aztecs and Toltecs of Mexico, and the Mayas of Yucatan, and were referring to them. Certainly they could not have referred to anybody in Cuba. But Columbus, as ever fondly believing whatever he wished to be true, confidently assumed that they were telling him of the mythical Prester John, and that he was on the shores of that potentate's domain. The mountains of which the natives spoke, he supposed, were those of Pinar del Rio, which were already in sight on the northwestern horizon.

The History of Cuba, vol. 1 — Part 37