“They were rich. I thought it was poverty that was a crime,” replied the stranger in a tone of simplicity.
“It may be so; we are very frail. But their history has been written by their enemies; they were condemned without a hearing; the people rose oftentimes in their behalf; and their property was divided with those on whose reports it was forfeited.”
“At any rate, it was a forfeiture which gave life to the community,” said Egremont; “the lands are held by active men and not by drones.”
“A drone is one who does not labour,” said the stranger; “whether he wear a cowl or a coronet, ‘tis the same to me. Somebody I suppose must own the land; though I have heard say that this individual tenure is not a necessity; but however this may be, I am not one who would object to the lord, provided he were a gentle one. All agree the Monastics were easy landlords; their rents were low; they granted leases in those days. Their tenants too might renew their term before their tenure ran out: so they were men of spirit and property. There were yeomen then, sir: the country was not divided into two classes, masters and slaves; there was some resting-place between luxury and misery. Comfort was an English habit then, not merely an English word.”
“And do you really think they were easier landlords than our present ones?” said Egremont, inquiringly.
“Human nature would tell us that, even if history did not confess it. The Monastics could possess no private property; they could save no money; they could bequeath nothing. They lived, received, and expended in common. The monastery too was a proprietor that never died and never wasted. The farmer had a deathless landlord then; not a harsh guardian, or a grinding mortgagee, or a dilatory master in chancery, all was certain; the manor had not to dread a change of lords, or the oaks to tremble at the axe of the squandering heir. How proud we are still in England of an old family, though, God knows, ‘tis rare to see one now. Yet the people like to say, We held under him, and his father and his grandfather before him: they know that such a tenure is a benefit. The abbot was ever the same. The monks were in short in every district a point of refuge for all who needed succour, counsel, and protection; a body of individuals having no cares of their own, with wisdom to guide the inexperienced, with wealth to relieve the suffering, and often with power to protect the oppressed.”