“Cæsar, Tacitus, and Suetonius, with many others, have pointed to one and the same characteristic of the Germans, as the secret of their power and prosperity. The Kelt had everywhere yielded to the eagles of Rome, while the Teuton everywhere checked their flight. Amazed, and even alarmed, at those tall fair-haired, blue-eyed enemies, who had to be conquered with gold instead of steel, Tacitus examines the reasons of their prowess, and finds it in the soberness of their blood, in their reverence for women and for the laws of nature, in their deference to parental authority and their marriages of maturity. ‘Chastity is a custom with them,’ says the ‘De Moribus Germanorum,’ and a passage to the same effect might be cited from Cæsar. Those southern soldiers and statesmen saw, in truth, with a terrible sense of overhanging fate, that race of hardy, chaste, home-loving, free and fearless barbarians, of whom the Emperor Titus said, ‘Their bodies are great, but their souls are greater.’ The tone of Tacitus is that of a man who bitterly feels how much greater, after all, as a moral being, the barbarian may be than the civilized man, when civilization recognizes no higher aim than material splendor, and that utility which subserves material wants. Other civilizations than that of the Empire may read a lesson in those brief pages where the philosopher of a worn-out world records his impression of the races from which the world was hereafter to be reconstituted.”—_Menzies._

“The three principal vices of the Germans were indolence, drunkenness, and love of gaming. Although always ready for the toils and dangers of war, they disliked to work at home. The women ruled and regulated their households with undisputed sway. They were considered the equals of the men, and exhibited no less energy and courage. They were supposed to possess the gift of prophecy, and always accompanied the men to battle, where they took care of the wounded, and stimulated the warriors by their shouts and songs. They honored the institution of marriage to an extent beyond that exhibited by any other people of the ancient world. Those who proved unfaithful to the marriage vow were punished with death.”—_Taylor._

The Chautauquan, Vol. IV, October 1883 — Part 8