Five things happened to our forefathers on the 17th of Tammuz, and five on the 9th of Ab. On the 17th of Tammuz (1.) the tables of the covenant were broken; (2.) the daily sacrifice was done away with; (3.) the city walls were cleft asunder; (4.) Apostumes burned the roll of the law; (5.) and set up an idol in the temple. On the 9th of Ab (1.) the decree was uttered that our ancestors should not enter the land of Canaan; both the (2.) first and the (3.) second Temple were destroyed; (4.) Byther was subjugated and (5.) the city was plowed up.

The Rabbis have taught where it is we learn that if one has five sons by five wives he is bound to redeem each and all of them. It is from what is taught in Exod. xxxiv. 20, where it is said, "All the first born of thy sons shalt thou redeem."

Hebraic Literature; Translations from the Talmud, Midrashim and — Part 60

If Israel had not sinned they would have had no other Scriptures than the five-fifths of the law (that is, the Pentateuch) and the book of Joshua, which last is indispensable, because therein is recorded how the land was distributed among the sons of Israel; but the remainder was added, "Because in much wisdom is much grief" (Eccles. i. 18).

Hebraic Literature; Translations from the Talmud, Midrashim and — Part 60

"If a man steal an ox or a sheep and kill it or sell it, five oxen shall be given in restitution for one ox, and four sheep for one sheep" (Exod. xxii. 1). From this observe the value put upon work. For the loss of an ox, because it involves the loss of labor, the owner is recompensed with five oxen; but for the loss of a sheep, which does no work, he is only recompensed with four.

Hebraic Literature; Translations from the Talmud, Midrashim and — Part 60

"And Esau came from the field, and he was faint" (Gen. xxv. 29). Rabbi Yochanan said that wicked man committed on that day five transgressions:--He committed rape, committed murder, denied the being of God, denied the resurrection from the dead, and despised the birthright.

There are five celebrated idolatrous temples, and these are the names of them:--The Temple of Bel in Babylon, the Temple of Nebo in Chursi, the Temple of Thretha in Maphog, the Temple of Zeripha in Askelon, and the Temple of Nashra in Arabia. When Rabbi Dimmi came from Palestine to Babylon he said there were others, viz, the Temple of Yarid in Ainbechi, and that of Nadbacha in Accho.

"And they also transgressed my covenant, which I have commanded them; and they also have taken of the accursed thing, and have also stolen, and dissembled also, and have also put it among their own stuff" (Josh. vii. 11). Rav Illaa says, in the name of Rav Yehudah ben Mispartha, the fivefold repetition of the particle also shows that Achan had trespassed against all the five books of Moses. The same Rabbi further adds that Achan had obliterated the sign of the covenant, for it is said in relation to him, "And they have also transgressed my covenant;" and with reference to circumcision, "He hath broken my covenant."