The professional political economist of the old school, the school to which all but a handful belong, takes refuge in the census returns as the one reply to any arraignment of the present. Blind as a bat to any figures save his own, he answers all complaint with the formula: "In 1860 the property of this country, equally divided, would have given every man, woman, and child $514 each. In 1870 the share would have been $624; in 1880, $814. In 1886 returns are not in, but $900 and more would be the division per capita. What madness to talk of suffering when this flood of wealth pours through the land. Admitting that the lowest class suffer, it is chiefly crime, drunkenness, etc., that bring suffering. The majority are perfectly comfortable."
Having read this statement in many letters and heard it in interviews as well, it seems plain that the conviction embodied in both has fastened itself upon that portion of the public whose thinking is done for them, and who range themselves by choice with that order who would not be convinced "even though one rose from the dead." "The majority are perfectly comfortable." Let us see how comfortable.
I turn first to the pair, a mother and daughter, a portion of whose experience found place in the chapter on "More Methods of Prosperous Firms." Here, as in so many cases, there had been better days, and when these suddenly ended a period of bewildered helplessness, in which the widow felt that respectability like hers must know no compromise, and that any step that would involve her "being talked about" was a step toward destruction. She must live on a decent street, in a house where she need not be ashamed to have the relations come, and she did till brought face to face with the fact that there were no more dollars to spend upon respectability, and that her quarters must hereafter conform to her earnings. She had been a dweller in that curious triangle, the remnant of "Greenwich village," the stronghold still of old New York, and she went at once to a region as unfamiliar to her conservative feet as Baxter or Hester, or any other street given over to evil. Far over toward the North River, in the first floor of a great tenement-house inhabited by the better class of Irish chiefly, she took two rooms, one a mere closet where the bed could stand; bestowed in them such furniture as remained, and at fifty, with no clew left that any friend could trace, began the fight for bread.