.—The Pestilence which came upon them.

1. these events a pestilential disease followed the

war, and at the approach of the feast he wrote again to the brethren, describing the sufferings consequent upon this calamity.

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book VII/Chapter 22

2. “To other men the present might not seem to be a

suitable time for a festival. Nor indeed is this or any other time

suitable for them; neither sorrowful times, nor even such as might be

thought especially cheerful. Now, indeed, everything is tears and every one is mourning, and wailings resound daily through the city because of the multitude of the dead and dying.

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book VII/Chapter 22

3. For as it was written of the

firstborn of the Egyptians, so now ‘there has arisen a great cry, for there is not a house where there is not one dead.’ And would that this were all!

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book VII/Chapter 22

4. For many terrible things have

happened already. First, they drove us out; and when alone, and

persecuted, and put to death by all, even then we kept the feast. And

every place of affliction was to us a place of festival: field, desert, ship, inn, prison; but the perfected martyrs kept the most joyous festival of all, feasting in heaven.

5. After these things war and

famine followed, which we endured in common with the heathen. But we

bore alone those things with which they afflicted us, and at the same

time we experienced also the effects of what they inflicted upon and

suffered from one another; and again, we rejoiced in the peace of

Christ, which he gave to us alone.

6. “But after both we and

they had enjoyed a very brief season of rest this pestilence assailed

us; to them more dreadful than any dread, and more intolerable than any

other calamity; and, as one of their own writers has said, the only

thing which prevails over all hope. But to us this was not so, but

no less than the other things was it an exercise and probation. For it

did not keep aloof even from us, but the heathen it assailed more

severely.”

7. Farther on he

adds:

“The most of our brethren

were unsparing in their exceeding love and brotherly kindness. They

held fast to each other and visited the sick fearlessly, and ministered

to them continually, serving them in Christ. And they died with them

most joyfully, taking the affliction of others, and drawing the

sickness from their neighbors to themselves and willingly receiving

their pains. And many who cared for the sick and gave strength to

others died themselves having transferred to themselves their death. And the popular saying which always seems a mere expression of courtesy, they then made real in action, taking their departure as the others’ ‘offscouring.’

8. “Truly the best of our

brethren departed from life in this manner, including some presbyters

and deacons and those of the people who had the highest reputation; so

that this form of death, through the great piety and strong faith it

exhibited, seemed to lack nothing of martyrdom.

9. And they took the bodies of

the saints in their open hands and in their bosoms, and closed their

eyes and their mouths; and they bore them away on their shoulders and

laid them out; and they clung to them and embraced them; and they

prepared them suitably with washings and garments. And after a little

they received like treatment themselves, for the survivors were

continually following those who had gone before them.

10. “But with the heathen

everything was quite otherwise. They deserted those who began to be

sick, and fled from their dearest friends. And they cast them out into

the streets when they were half dead, and left the dead like refuse, unburied. They shunned any participation or fellowship with death; which yet, with all their precautions, it was not easy for them to escape.”

11. After this epistle, when

peace had been restored to the city, he wrote another festal letter to the brethren in Egypt, and again several others besides this. And there is also a certain one extant On the Sabbath, and another On Exercise.

12. Moreover, he wrote again an

epistle to Hermammon and the

brethren in Egypt, describing at length the wickedness of Decius and

his successors, and mentioning the peace under Gallienus.

Footnotes