The 5th Lord Percy, he of the _Household Book_, in the year 1520 founded an annual stipend of 10 marcs for 3 years, for a _Pedagogus sive Magister, docens ac legens Grammaticam et Philosophiam canonicis et fratribus_ of the monastery of Alnwick (Warton, ii. 492).]

[Footnote 50: It was customary then at Oxford for the Religious to have schools that bore the name of their respective orders; as the Augustine, Benedictine, Carmelite, and Franciscan schools; and there were schools also appropriated to the benefit of particular Religious houses, as the Dorchester and Eynsham schools, &c. The monks of Gloucester had Gloucester convent, and the novices of Pershore an apartment in the same house. So likewise the young monks of Canterbury, Westminster, Durham, St Albans, &c. Kennet's Paroch. Antiq., p. 214. So also Leland saith, Itin. vol. vi. p. 28, that at Stamford the names of Peterborough Hall, Semplingham, and Vauldey yet remain, as places whither the Religious of those houses sent their scholars to study. Tanner, Notitia Monastica, Preface, p. xxvi. note _w_.]

Early English Meals and Manners — Part 84

[Footnote 51: The abuse was of far earlier date than this. Compare Mr Halliwell's quotation in his 'Merton Statutes,' from his edition of 'the Poems of John Awdelay, the blind poet of Haghmon Monastery in the 14th century,'

Early English Meals and Manners — Part 84

Now [gh]if a pore mon set hys son to Oxford to scole, Bothe the fader and the moder hyndryd they schal be; And [gh]if ther falle a benefyse, hit schal be [gh]if a fole, To a clerke of a kechyn, ore into the chaunceré . . Clerkys that han cunyng, . . thai mai get no vaunsyng Without symony.]

Early English Meals and Manners — Part 84

[Footnote 52: Compare Chaucer: 'wherfore, as seith Senek, ther is nothing more covenable to a man of heigh estate than debonairté and pité; and therfore thise flies than men clepen bees, whan thay make here king, they chesen oon that hath no pricke wherwith he may stynge.'--_Persones Tale_, Poet. Works, ed. Morris, iii. 301.]

[Footnote 53: Ascham complains of the harm that rich men's sons did in his time at Cambridge. Writing to Archbp. Cranmer in 1545, he complains of two _gravissima impedimenta_ to their course of study: (1.) that so few old men will stop up to encourage study by their example; (2.) "quod illi fere omnes qui hue Cantabrigiam confluunt, pueri sunt, divitumque filii, et hi etiam qui nunquam inducunt animum suum, ut abundanti aliqua perfectaque eruditione perpoliantur, sed ut ad alia reipublicæ munera obeunda levi aliqua et inchoata cognitione paratiores efficiantur. Et hic singularis quædam injuria bifariam academiæ intentata est; vel quia hoc modo omnis expletæ absolutæque doctrinæ spes longe ante messem, in ipsa quasi herbescenti viriditate, præciditur; vel quia omnis pauperum inopumque expectatio, quorum ætates omnes in literarum studio conteruntur, ab his fucis eorum sedes occupantibus, exclusa illusaque præripitur. Ingenium, enim, doctrina, inopia judicium, nil quicquam domi valent, ubi gratia, favor, magnatum literæ, et aliæ persimiles extraordinariæ illegitimæque rationes vim foris adferunt. Hinc quoque illud accedit incommodum, quod quidam prudentes viri nimis ægre ferunt partem aliquam regiæ pecuniæ in collegiorum socios inpartiri; quasi illi non maxime indigeant, aut quasi ulla spes perfectæ eruditionis in ullis aliis residere potest, quam in his, qui in perpetuo literarum studio perpetuum vitæ suæ tabernaculum collocarunt." Ed. Giles, i. p. 69-70. See also p. 121-2.]