Poetry is thus a genesis in the throng, then an exodus with the solitary poet, then--though this is too often forgotten--a return to the throng. At least it is so with the great poets. Not the poet, but the verse-smith, the poetaster, is anxious to deny his parentage in communal song, and to set for his excellent differences. He will daze the editor and force his way into the magazine by tricks of expression, a new adjective, a shock of strange collocations. In a steamboat on the Baltic I once met a confidential soul who told me of his baffled designs upon the vogue of modern fiction. He had written, it seemed, a novel without a woman in it; and he had printed this novel in red ink. "And I am not famous yet," he sighed. So with one kind of minor poet. He works through eccentricities and red ink. He is like Jean Paul's army chaplain Schmelzle, who, when a boy in church, was so often tempted to rise and cry aloud, "Here am I, too, Mr. Parson!" It is not so with the great poets, not so even with those poets whom one may not call great, but who know how to touch the popular heart. All the masters, Homer, Shakespeare, Goethe, even Dante, win their greatest triumphs by coming back to simplicity in form and diction as to the source of all poetic expression. Or, to put it more scientifically, in any masterpiece one will find the union of individual genius with that harmony of voices and sympathy of hearts achieved by long ages of poetic evolution working in the social mass.
If such a range of poetic material is needed even in criticism, how strictly must it be demanded in any question about the art as a whole! One may turn from history to prophecy; but poetry must still be studied even more rigidly in its full range and with regard to all human elements in the case. Because the communal elements, once so plain and insistent, now elude all but the most searching gaze, that is no reason for leaving them out of the account. Hennequin saw that simply for critical purposes one must reckon not only with the maker of poetry, but with the consumer as well; and the student of poetry at large must go still farther. It is after all only a remnant who choose and enjoy great poetry, just as it is only a remnant who follow righteousness in private life and probity in civic standards.