Page 555 Line 18. Do you happen to have compared Douglas' translation of Salome in Lane's First edition (with Beardsley's illustrations) with Lane's Second edition (with Beardsley's illustrations) or Lane's little editions (without Beardsley's illustrations)? Or have you ever compared the aforesaid First edition with the original? Douglas' translation omits a great deal of the text and is actually wrong as a rendering of the text in many cases. I have had this out with a good many people. I believe Douglas is to this day sublimely unconscious that his text, of which there were never more than 500 copies issued in England, has been entirely scrapped; his name at my instance was removed from the current issues for the very good reason that the new translation is not his. But this is merely an observation not a correction.
[I talked this matter over with Douglas more than once. He did not know French well; but he could understand it and he was a rarely good translator as his version of a Baudelaire sonnet shows. In any dispute as to the value of a word or phrase I should prefer his opinion to Oscar's. But Ross is doubtless right on this point. F.H.]
Appendix Page 587. Your memory is at fault here. The charge against Horatio Lloyd was of a normal kind. It was for exposing himself to nursemaids in the gardens of the Temple.
[I have corrected this as indeed I have always used Ross's corrections on matters of fact. F.H.]
Page 596 Line 13. I think there ought to be a capital "E" in exhibition to emphasise that it is the 1900 Exhibition in Paris.
When I was editing "The Fortnightly Review," Oscar Wilde wrote for me "The Soul of Man Under Socialism." On reading it then it seemed to me that he knew very little about Socialism and I disliked his airy way of dealing with a religion he hadn't taken the trouble to fathom. The essay now appears to me in a somewhat different light. Oscar had no deep understanding of Socialism, it is true, much less of the fact that in a healthy body corporate socialism or co-operation would govern all public utilities and public services while the individual would be left in possession of all such industries as his activity can control.
But Oscar's genius was such that as soon as he had stated one side of the problem he felt that the other side had to be considered and so we get from him if not the ideal of an ordered state at least _aperçus_ of astounding truth and value.