To conclude the scenic pleasures of the Sixth Avenue L route, we walk through the cool, dark, low-roofed tunnel of Church Street in those interesting blocks just north of Vesey. We hark to the merry crowing of the roosters in the Barclay Street poultry stores; and we look past the tall gray pillars of St. Peter's Church at the flicker of scarlet and gold lights near the altar. The black-robed nuns one often sees along Church Street, with their pale, austere, hooded faces, bring a curious touch of medievalism into the roaring tide that flows under the Hudson Terminal Building. They always walk in twos, which seems to indicate an even greater apprehension of the World. And we always notice, as we go by the pipe shop at the corner of Barclay Street, that this worthy merchant has painted some inducements on one side of his shop; which reminds us of the same device used by the famous tobacconist Bacon, in Cambridge, England. Why, we wonder, doesn't our friend fill the remaining blank panel on his side wall by painting there some stanzas from Calverley's "Ode to Tobacco?" We will gladly give him the text to copy if he wants it.
The poet who has not learned how to be rude has not learned his first duty to himself. By "poet" I mean, of course, any imaginative creator--novelist, mathematician, editor, or a man like Herbert Hoover. And by "rude" I mean the strict and definite limitation which, sooner or later, he must impose upon his sociable instincts. He must refuse to fritter away priceless time and energy in the random genialities of the world. Friendly, well-meaning, and fumbling hands will stretch out to bind the poet's heart in the maddening pack-thread of Lilliput. It will always be so. Life, for most, is so empty of consecrated purpose, so full of palaver, that they cannot understand the trouble of one who carries a flame in his heart, and whose salvation depends on his strength to nourish that flame unsuffocated by crowding and scrutiny.
The poet lives in an alien world. That is not his pride; it is his humility. It is often his joy, but often also his misery: he must dree his weird. His necessary solitude of spirit is not luxury, nor the gesture of a churl: it is his sacrifice, it is the condition on which he lives. He must be content to seem boorish to the general in order to be tender to his duty. He has invisible guests at the table of his heart: those places are reserved against all comers. He must be their host first of all, or he is damned. He serves the world by cutting it when they meet inopportunely. There are times (as Keats said and Christ implied) when the wind and the stars are his wife and children.