M. de Foncemagne says nothing more of the other continuations, which he had not occasion to examine with the same care; but he thinks they may have been taken from those which Desrey has added to his translation of Gaguin, as far as the year 1538. This notice may be useful to those who shall study the history of Louis XI. and of Charles VIII. inasmuch as it will spare them the trouble and disgust of reading several times the same things, which they could have no reason to suspect had been copied from each other.
We should be under great obligations to the authors of rules for reading, if in pointing out what on each subject ought to be read, they would, at the same time, inform us what ought not to be read. This information is particularly necessary in regard to old chronicles, or what are called in France _Recueils de Pieces_. The greater part of the chroniclers have copied each other, at least for the years that have preceded their own writings: in like manner, an infinite number of detached pieces have been published by different editors. Thus books multiply, volumes thicken, and the only result to men of letters is an increase of obstacles in their progress.
The learned Benedictine, who is labouring at the collection of french historians, has wisely avoided this inconvenience in regard to the chronicles.[13] A society of learned men announced in 1734 an alphabetical library, or a general index of ancient pieces scattered in those compilations known under the names of Spicilegia, Analecta, Anecdota, by which would be seen at a glance in how many places the same piece could be found. This project, on its appearance, gave rise to a literary warfare, the only fruit of which was to cool the zeal of the illustrious authors who had conceived it, and to prevent the execution of a work which would have been of infinite utility to the republic of letters.[14]
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As Sallust says, at the commencement of his Bellum Catalinarium, wherein he relates many extraordinary deeds of arms done by the Romans and their adversaries, that every man ought to avoid idleness, and exercise himself in good works, to the end that he may not resemble beasts, who are only useful to themselves unless otherwise instructed,—and as there cannot be any more suitable or worthy occupation than handing down to posterity the grand and magnanimous feats of arms, and the inestimable subtleties of war which by valiant men have been performed, as well those descended from noble families as others of low degree, in the most Christian kingdom of France, and in many other countries of Christendom under different laws, for the instruction and information of those who in a just cause may be desirous of honourably exercising their prowess in arms; and also to celebrate the glory and renown of those who by strength of courage and bodily vigour have gallantly distinguished themselves, as well in sudden rencounters as in pitched battles, armies against armies, or in single combats, like as valiant men ought to do, who, reading or hearing these accounts, should attentively consider them, in order to bring to remembrance the above deeds of arms and other matters worthy of record, and especially particular acts of prowess that have happened within the period of this history, as well as the discords, wars and quarrels that have arisen between princes and great lords of the kingdom of France, also between those of the adjoining countries, that have been continued for a long time, specifying the causes whence these wars have had their origin.