The Free Church of Scotland (, ) is an evangelical, Calvinist denomination in Scotland. It was historically part of the original Free Church of Scotland that remained outside the union with the United Presbyterian Church of Scotland in 1900. Now, it remains a distinct Presbyterian denomination in Scotland.

The Free Church was and still is sometimes colloquially known by the term "The Wee Frees", even though, in 21st century Scotland, it is the largest Presbyterian denomination after the national church. Since this term was originally used in comparing the Free Church with the United Free Church (which is now a much smaller denomination), the Free Church of Scotland now deprecates the use of the term.

Free Church of Scotland (since 1900)

Theology and doctrine

The church maintains its commitment to Calvinist theology (as espoused by the Westminster Confession). Its polity is Presbyterian. A complete psalter in modern English was published in 2003. Its offices and theological college remain on The Mound, Edinburgh, although the denomination no longer holds the original Free Church College buildings.

Free Church of Scotland (since 1900)

The Free Church continues to be evangelical in character, presenting its understanding of the Christian message, namely that Jesus Christ is sole Lord and Saviour.

Free Church of Scotland (since 1900)

The Free Church of Scotland opposes both abortion and same-sex marriage. It has also stated its opposition to banning conversion therapy.

History

Aftermath of the union of 1900

In 1900 the Free Church of Scotland united with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. However, a minority of the original Free Church remained outside this new union. The protesting and dissenting minority at once claimed to be the legitimate Free Church. They met outside the Free Assembly Hall on 31 October and, failing to gain admission, withdrew to another hall, where they elected Rev Colin Bannatyne as Moderator and held the remaining sittings of their Assembly. It was reported that between 16,000 and 17,000 names had been received of persons adhering to the anti-unionist principle. It has been estimated that the number of Free Church communicants dropped from a little under 300,000 in 1899 to just over 4,000 in 1900.

At the Assembly of 1901 it was stated that the Free Church had twenty-five ministers and at least sixty-three congregations, with most being found in the Gaelic-speaking districts of Scotland.

The initial problems were obvious: the congregations soon grew in number, but were far apart; there were not nearly enough ministers; the church was treated in a hostile manner by the United Free Church; work was conducted under considerable hardship; and there was little success in appealing to the general popular sentiment of Scotland. However, the revenue of the church gradually increased; in 1901, the sustentation fund was able to support only 75 ministers, but by 1903 it maintained 167.

The Free Church case

After the union of 1900, the United Presbyterian Church and the continuing Free Church not only contested the legacy of the Free Church of 1843–1900, but also claimed its assets. After attempts at agreement failed, the matter ended in the Scottish courts. The litigation was initially decided in favour of the Free Church by the House of Lords in 1904, on the basis that in the absence of a power to change fundamental doctrines in the trust deed, a dissenting minority retains the property. As it was not possible for the Free Church to use all the property, Parliament intervened, generally securing for the church the congregational property she could effectively use plus a significant share of central assets.

The Church in the 20th century

In 1906, a Free Church College was re-established in Edinburgh and by 1925 there were 91 ministers and 170 congregations in 12 presbyteries. The general magazine of the Free Church is The Monthly Record and there are magazines for young people. Two of the professors in the Free Church College began a theological journal the Evangelical Quarterly in 1929, but in 1942 control passed outside the church, initially to Inter Varsity Fellowship. Today the College offers degrees in conjunction with the University of Glasgow.

Post-1945, the Free Church engaged with the wider evangelical cause, but after its growth in the early decades, it began a statistical decline that, except for a short period in the 1980s, continued throughout the 20th century.