Ahvaz ( ) is a city in the Central District of Ahvaz County, Khuzestan province, Iran, and serves as capital of the county, the district, and the province. It is home to Persians, Arabs, Bakhtiaris, Dezfulis, Shushtaris, and others. Languages spoken in the area include Persian and Arabic, as well as Luri (Bakhtiari) and different persian dialects such as Dezfuli, Shushtari and etc. Ahvaz's population is about 1,300,000 and its built-up area with the nearby town of Sheybani is home to 1,136,989 inhabitants.

At the 2006 National Census, its population was 969,843 in 212,097 households. The following census in 2011 counted 1,112,021 people in 288,271 households. The latest census in 2016 showed a population of 1,184,788 people in 331,556 households.

Ahvaz

One of the two navigable rivers of Iran alongside the Arvand Rud (Shatt al-Arab), the Karun, passes through the middle of the city. Ahvaz has a long history, dating back to the Achaemenid period. In ancient times, the city was one of the main centers of the Academy of Gondishapur.

Ahvaz

Ahvaz is famous for its beautiful bridges. The white bridge, the black bridge, the nature bridge and the cable bridge are the names of four of them.

Ahvaz

Etymology

The word Ahvaz is a Persianized form of the Arabic "Ahwaz," which, in turn, is derived from an older Persian word. The Dehkhoda Dictionary specifically defines the "Suq-al-Ahvaz" as "Market of the Khuzis", where "Suq" is the Elamite word for market, and "Ahvaz" is a broken plural () of the form "af'āl" () of the word "Huz" or "هوز", which itself comes from the Persian Huz, from Achaemenid inscriptions where the term first appears. Thus, "Ahvaz" in Persian means "the Huz-i people", which refers to the Khuzi original inhabitants of Khūzestān.

The name of the region appears in medieval Syriac sources as , literally meaning "land of the Huzis".

The term "Huz", meanwhile, is the Old Persian rendition of Suz (Susa-Susiana), the native Elamite name of the region. See Origin of the name Khuzestan and Elam#Etymology for more details.

History

Ancient history

Ahvaz is the analog of "Avaz" and "Avaja" which appear in the Achaemenid emperor Darius's epigraph. This word also appears in the Naqsh-Rostam inscription as "Khaja" or "Khooja".

First named Ōhrmazd-Ardašēr (Persian: Hormozd ardeshir), Ahvaz was built near the beginning of the Sassanid dynasty on what historians believe to have been the site of the old city of Taryana, a notable city under the Persian Achaemenid dynasty, or the city of Aginis referred to in Greek sources where Nearchus and his fleet entered the Pafitigris. The city was founded either by Ardashir I in 230 (cf. Encyclopædia Iranica, al-Muqaddasi, et al.) or (according to the Middle Persian Šahrestānīhā ī Ērānšahr (shahrestān hā-ye Irānshahr)) by his grandson Hormizd I; the city’s name either combined Ardashir's name with the Zoroastrian name for God, Ōhrmazd, or Hormizd's name with that of his grandfather. It became the seat of the province, and was also referred to as Hūmšēr. During the Sassanid era, an irrigation system and several dams were constructed, and the city prospered. Examples of Sassanid-era dams are Band-e Bala-rud, Band-e Mizan, Band-e Borj Ayar and Band-e Khak. The city replaced Susa, the ancient capital of Susiana, as the capital of what was then called Khuzestān.

The city had two sections; the nobles of the city lived in one part while the other was inhabited by merchants. When Arabs invaded the area in 640, the part of the city home to the nobility was demolished but the Hūj-ī-stānwāčār "Market of Khūz State", the merchant area, remained intact. The city was therefore renamed Sūq al-Ahwāz, "Market of the Khuz", a semi-literal translation of the Persian name of this quarter - Ahwāz being the Arabic broken plural of Hûz, taken from the ancient Persian term for the native Elamite peoples, Hūja (remaining in medieval khūzīg "of the Khuzh" and modern Khuzestān "Khuz State", as noted by Dehkhoda dictionary).

Medieval history

During the Umayyad and Abbasid eras, in Ahvaz flourished as a center for the cultivation of sugarcane and as the home of many well-known scholars. It is discussed by such respected medieval historians and geographers as ibn Hawqal, Tabari, Istakhri, al-Muqaddasi, Ya'qubi, Masudi, and Mostowfi Qazvini. Nearby stood the Academy of Gundishapur, where the modern-day teaching hospital is said to have been first established.