'Mailed monarch, god of battle, Maketh the tinkling circlet Hang, his own arm forsaking, On hawk-trod wrist of mine. I bear on arm brand-wielding Bracelet of red gold gladly. War-falcon's feeder meetly Findeth such meed of praise.'

"Thereafter Egil drank his share, and talked with others. Presently the king caused to be borne in two chests; two men bare each. Both were full of silver. The king said: 'These chests, Egil, thou shalt have, and, if thou comest to Iceland, shalt carry this money to thy father; as payment for a son I send it to him: but some of the money thou shalt divide among such kinsmen of thyself and Thorolf as thou thinkest most honourable. But thou shalt take here payment for a brother with me, land or chattels, which thou wilt. And if thou wilt abide with me long, then will I give thee honour and dignity such as thyself mayst name.'

The Mediaeval Mind (Volume I of II) — Part 118

"Egil took the money, and thanked the king for his gifts and friendly words. Thenceforward Egil began to be cheerful; and then he sang:

The Mediaeval Mind (Volume I of II) — Part 118

'In sorrow sadly drooping Sank my brows close-knitted; Then found I one who furrows Of forehead could smooth. Fierce-frowning cliffs that shaded My face a king hath lifted With gleam of golden armlet: Gloom leaveth my eyes.'"

The Mediaeval Mind (Volume I of II) — Part 118

Like many of his kind in Iceland and Norway, this fierce man was a poet. Once he saved his life by a poem, and poems he had made as gifts. It was when the old Viking's life was drawing to its close at his home in Iceland that he composed his most moving lay. His beautiful beloved son was drowned. After the burial Egil rode home, went to his bed-closet, lay down and shut himself in, none daring to speak to him. There he lay, silent, for a day and night. At last his daughter knocks and speaks; he opens. She enters and beguiles him with her devotion. After a while the old man takes food. And at last she prevails on him to make a poem on his son's death, and assuage his grief. So the song begins, and at length rises clear and strong--perhaps the most heart-breaking of all old Norse poems.[200]

In the portrayal of contrasted characters no other Saga can equal the great Njála, a Saga large and complex, and doubtless composite; for it seems put together out of three stories, in all of which figured the just Njal, although he is the chief personage in only one of them. The story, with its multitude of personages and threefold subject-matter, lacks unity perhaps. Yet the different parts of the Saga successively hold the attention. In the first part, the incomparable Gunnar is the hero; in the second, Njal and his sons engage our interest in their varied characters and common fate. These are great narratives. The third part is perhaps epigonic, excellent and yet an aftermath. Only a reading of this Saga can bring any realization of its power of narrative and character delineation. Its chief personages are as clear as the day. One can almost see the sunlight of Gunnar's open brow, and certainly can feel his manly heart. The foil against which he is set off is his friend Njal, equally good, utterly different: unwarlike, wise in counsel, a great lawyer, truthful, just, shrewd and foreseeing. Hallgerda, of the long silken hair, is Gunnar's wife; she has caused the deaths of two husbands already, and will yet prove Gunnar's bane. Little time passes before she is the enemy of Njal's high-minded spouse, Bergthora. Then Hallgerda beginning, Bergthora following quick, the two push on their quarrel, instigating in counter-vengeance alternate manslayings, each one a little nearer to the heart and honour of Gunnar and Njal. Yet their friendship is unshaken. For every killing the one atones with the other; and the same blood-money passes to and fro between them.