E The companions--Carancal (3), Cabagboc (b), Sandangcal (d), and Dangandangan (g)--meet with extraordinary men, who accompany them on their travels. Cabagboc surpasses Cabual ("Breaker") and Cagabot ("Uprooter") in a contest of skill, and they agree to go with him as his servants. Dangandangan meets two strong men,--Paridis, who uproots forests with his hands; and Aolo, [17] the mighty fisher for sharks, whose net is so large that weights as big as mortars are needed to sink it. But neither of these two can turn the hero's bolo over, hence they become his servants. Sandangcal (d), who nowhere in the story displays any great strength, rather only craftiness and greed, meets one at a time three strong fellows, whom he persuades to go with him by promising to double the sum they had been working for. These men are Mountain-Destroyer, who could destroy a mountain with one blow of his club; Blower, who could refresh the whole world with his breath; and Messenger, whose steps were one hundred leagues apart. This story, which seems to be far removed from the other tales of the group, has obviously been influenced by stories of the "Skilful Companions" cycle (see No. 11), where the hero merely directs his servants, doing none of the work himself. On the other hand, in 3, b, g, the wonderful companions are more or less impedimenta: the hero himself does all the hard work; they are merely his foil. For the "Genossen" in other Märchen of "John the Bear" type, see Panzer, 66-74; Cosquin, 1 : 9, 23-27.
F1 The adventure with the demon in the house in the forest, related in 3, is not found in the other Filipino versions of the tale. It is found in the Islands, however, in the form of a separate story, two widely different variants of which are printed below (4, [a] and [b]). This incident occurs in nearly all the folk-tales of the "John the Bear" type. Bolte and Polívka, in their notes to Grimm, No. 91 (2 : 301-315), indicate its appearance in one hundred and eighty-three Western and Eastern stories. As Panzer has shown (p. 77) that the mistreatment of the companions by the demon in the woods usually takes place while the one left behind is cooking food for the others out on the hunt, this motif might more exactly be called the "interrupted-cooking" episode than "Der Dämon im Waldhaus" (Panzer's name for it). For Mexican and American Indian variants, see JAFL 25 : 244-254, 255. Spanish and Hindoo versions are cited by Bolte and Polívka (2 : 305, 314).