This doctrine is the consummation of two outrages--forgiving one crime and committing another.
Fifth, With having inculcated a phase of the doctrine commonly known as "evolution," or "development".
The Church believes and teaches the exact opposite of this doctrine. According to the philosophy of theology, man has continued to degenerate for six thousand years. To teach that there is that in nature which impels to higher forms and grander ends, is heresy, of course. The Deity will damn Spencer and his "Evolution," Darwin and his "Origin of Species," Bastian and his "Spontaneous Generation," Huxley and his "Protoplasm" Tyndall and his "Prayer Gauge" and will save those, and those only, who declare that the universe has been cursed, from the smallest atom to the grandest star; that everything tends to evil and to that only, and that the only perfect thing in nature is the Presbyterian Confession of Faith.
Sixth, With having intimated that the reception of Socrates and Penelope at heaven's gate was, to say the least, a trifle more cordial than that of Catharine II.
Penelope, waiting patiently and trustfully for her lord's return, delaying her suitors, while sadly weaving and unweaving the shroud of Laertes, is the most perfect type of wife and woman produced by the civilization of Greece.
Socrates, whose life was above reproach and whose death was beyond all praise, stands to-day, in the estimation of every thoughtful man, at least the peer of Christ.
Catharine II assassinated her husband. Stepping upon his corpse, she mounted the throne. She was the murderess of Prince Iwan, grand nephew of Peter the Great, who was imprisoned for eighteen years, and who during all that time saw the sky but once. Taken all in all, Catharine was probably one of the most intellectual beasts that ever wore a crown.
Catharine, however, was the head of the Greek Church, Socrates was a heretic and Penelope lived and died without having once heard of "particular redemption" or of "irresistible grace."
Seventh, With repudiating the idea of a "call" to the ministry, and pretending that men were "called" to preach as they were to the other avocations of life.
If this doctrine is true, God, to say the least of it, is an exceedingly poor judge of human nature. It is more than a century since a man of true genius has been found in an orthodox pulpit Every minister is heretical just to the extent that his intellect is above, the average. The Lord seems to be satisfied with mediocrity; but the people are not.