The old man took no active part in the controversy concerning his future. Apathetic, he would sit near the open window and read the Psalms. He said no word when his daughter announced to him what the outcome was. A few minutes later he asked: "When am I to go?" Then he packed his belongings, the "Tefilin" prayer books, and was ready.

Thus are the people of woe ready to wander. He has been in many lands and many a time he has had to leave his abode, go from east to west, north to south.

Crimes of Charity — Part 90

Home! the most horrible word for the poor. Home! The whole world calls home the place where one lives. For the poor, the old ones who cannot work any longer, "the Home" is the place where they die. It's the place that stamps them, brands them as eternal paupers. It's the crowning glory of a life of work, manual work. I know you will say: "What else could we do with the poor, incapable of earning their living?" But now come with me down to a few "homes." Don't become ecstatic over the beauty of the lawn in front of the house, nor admire the cleanliness of the kitchen. Come down to look at the men. Do you see this old man there? The one with flowing white beard and bushy eyebrows? That old Jew has made chairs and tables all his life, has made your chair, too, and his neighbour there--the one with trembling hands--he has worked on coats and overcoats, enough for thousands. Look at his hands now. They tremble. Look at your coat. The seam is straight, you want a straight seam. He is here now, in a Home. Look at them all. They have worked all their lives long.

Crimes of Charity — Part 90

"Come here, old man. What is your trade?"

Crimes of Charity — Part 90

"Tailor, dressmaker, machinist"--every trade is represented.

The veterans of industry. The temple of Invalids.

The widow's father lived there only two months. I saw him buried in the cold ground. An old man from the Home stood near the grave.

"I wish to be buried right here," he said.

"I got used to him--we were neighbours. His bed was next to mine."

"What was the matter with the old Baruch?" I asked.

"The servants did not like him," he answered.

The old man looked at me from under his bushy eyebrows. His look said plainly: "You stupid ass." Then he turned away from me and mingled with the other people. He avoided me when I approached him.