The question, how far moral considerations can be allowed in the classification of workhouses, is one of difficulty, and all opinions and suggestions require to be cautiously and guardedly stated. This cannot be done now. It may, however, be thought that, in suggesting a moral classification, we are getting rid of some of our objections to the "strict workhouse system." We may therefore say, that while we think a sound system of out-door relief is the preferable mode of dealing with poverty and pauperism, yet we believe the workhouse to be a necessary adjunct. Under the most favourable circumstances, the Union-house or workhouse is a moral pest-house; but, in the large manufacturing town or populous metropolitan parish, it is a necessary evil. In cities, where wretchedness is seen in its most squalid condition, and where crime assumes its most varied and darkest hues, there must always be a multitude of human beings whose necessities the public charities cannot reach. There are diseases which hospitals will not admit, because they can end only in speedy dissolution, or because they are incurable and lingering. There are cases, compounded of deceit and misery, which private charity passes by. There are aged men and women who have either outlived their children or their affection, or who saw them depart many years since to foreign lands as emigrants, soldiers, sailors, or convicts. And there are young children whose parents have been cut off by fever. There are the children of sin and shame. There is the young woman, overtaken in her downward career by horrible diseases, and who is now pitilessly turned from the door of her who taught her to sin for money. There is the vagrant, the debauched, and the criminal, who are approaching the end of their career. There are those who, by unexpected circumstances, have been deprived of a shelter. And there are those who will not work, who have absconded, and whose wives and children are without home or food. For all these, and many more, an asylum must exist, and this asylum is the workhouse. Is it quite clear that this collection of human beings, representing so many varieties of virtue and vice, cannot be divided and distributed over the building on principles of classification, in which other elements than those of age, sex, and healthiness might be admitted? The subject is worthy of full investigation.