The great central event in all history is the death of our Lord and Savior Jesus Christ. The centuries circle round the cross. Hundreds of stately figures—some in dazzling lustre, some in deepest gloom—crowd upon our gaze, as the story of the world unrolls before us; but infinitely nobler than the grandest of these is the pale form of Jesus, hanging on the rough and reddened wood at Calvary—dead, but victorious even in dying—stronger in that marble sleep than the mightiest of the world’s living actors, or than all the marshalled hosts of sin and death. Not the greatest sight only, but the strangest ever seen; for there, at the foot of the cross, lie Death, slain with his own dart, and Hell vanquished at his very gate.

All that have ever lived—all living now—all who shall come after us, till time shall be no more, must feel the power of the cross. To those who look upon their dying Lord with loving trust, it brings life and joy, but death and woe to all who proudly reject that great salvation, or pass it unheeding by.

The Chautauquan, Vol. III, February 1883 — Part 25

The details of that stupendous history—his lowly, yet royal birth—his pure, stainless life—his path of mystery and miracle—his wondrous works, and still more wondrous words—his agony—his cross—his glorious resurrection and ascension—all form a theme too sacred to be placed here with a record of mere common time, or blended with the dark, sad tale of human follies and crimes. Rather let us read it as they tell it who were themselves “eye-witnesses of his majesty”—who traced the very footsteps, and heard the very voice, and beheld the very living face of incarnate love. And remember, as you read, that history is false to her noblest trust if she fails to teach that it is the power of the cross of Christ which alone preserves the world from hopeless corruption, and redeems from utter vanity the whole life of man on earth.

The Chautauquan, Vol. III, February 1883 — Part 25

Wildly, and blindly, and very far, have the nations often drifted from the right course—there seemed to be no star in heaven, and no lamp on earth; but through every change an unseen omnipotent hand was guiding all things for the best: soul after soul was drawn by love’s mighty attraction to the cross; light arose out of darkness; a new life breathed over the world; and the wilderness, where Satan seemed alone to dwell, blossomed anew into the garden of God.[F]

The Chautauquan, Vol. III, February 1883 — Part 25