[75] The verb =proegraphê= (_openly set forth_) probably means _painted up_ rather than _placarded_. This more vivid meaning belongs to =graphô=, and there is no sufficient reason why it should not attach to =pro-graphô=. It is entirely in place here. "Jesus Christ crucified" is not an announcement to be made, but an object to be delineated.
Has all this passed away? Have the Galatians forgotten the shame, the glory of that hour--the tears of penitence, the cries of joy and gratitude which the vision of the cross drew from their souls, the new creation it had wrought within them, the ardour of spirit and high resolve with which they pledged themselves to Christ's service? Was the influence of that transforming experience to prove no more enduring than the morning cloud and early dew? Foolish Galatians! Had they not the wit to see that the teaching of the Legalists ran counter to all they had then experienced, that it "made the death of Christ of none effect," which had so mighty and saving an effect upon themselves? Were they "so senseless," so bereft of reason and recollection? The Apostle is amazed. He cannot understand how impressions so powerful should prove so transient, and that truths thus clearly perceived and realised should come to be forgotten. Some fatal spell has been cast over them. They are "bewitched" to act as they are doing. A deadly fascination, like that of the "evil eye," has paralyzed their minds.
The ancient belief alluded to in the word the Apostle uses here,[76] is not altogether a superstition. The malignity that darts out in the glance of the "evil eye" is a presage of mischief. Not without reason does it cause a shudder. It is the sign of a demonic jealousy and hate. "Satan has entered into" the soul which emits it, as once into Judas. Behind the spite of the Jewish false brethren Paul recognised a preternatural malice and cunning, like that with which "the Serpent beguiled Eve."[77] To this darker source of the fascination his question, "Who hath bewitched you?" appears to point.
[76] On =baskainô= see the note in Lightfoot's Commentary _in loc._; also Grimm's N. T. Lexicon. "The Scripture calleth envy an 'evil eye;' ... so there still seemeth to be acknowledged in the act of envy an ejaculation or irradiation of the eye. Envy hath in it something of witchcraft.... It is the proper attribute of the Devil, who is called 'The envious man, that soweth tares among the wheat by night.'"--(Lord Bacon: _Essay_ ix.)