A last echo of the Everlasting Gospel is heard in the teaching of two brothers, John and Lewin of Würzburg, who in 1466 taught in Eger that all tribulations were caused by the wickedness of the clergy. The pope was Antichrist, and the cardinals and prelates were his members. Indulgences were useless and the ceremonies of the Church were vanities, but the time of deliverance was at hand. A man was already born of a virgin, who was the anointed of Christ and would speedily come with the third Evangel and bring all the faithful into the fold. The heresy was rapidly and secretly spreading among the people, when it was discovered by Bishop Henry of Ratisbon. The measures taken for its suppression are not recorded, and the incident is only of interest as showing how persistently the conviction reappeared that there must be a final and higher revelation to secure the happiness of man in this world and his salvation in the next.[92]

The spiritual exaltation which produced among the Franciscans the developments described in the last chapter was by no means confined to the recognized members of that Order. It manifested itself in even more irregular fashion in the little group of sectaries known as Guglielmites, and in the more formidable demonstration of the Dolcinists, or Apostolic Brethren.

A History of The Inquisition of The Middle Ages; volume III — Part 59

About the year 1260 there came to Milan a woman calling herself Guglielma. That she brought with her a son shows that she had lived in the world, and was doubtless tried with its vicissitudes, and as the child makes no further appearance in her history, he probably died young. She had wealth, and was said to be the daughter of Constance, queen and wife of the King of Bohemia. Her royal extraction is questionable, but the matter is scarce worth the discussion which it has provoked.[93] She was a woman of pre-eminent piety, who devoted herself to good works, without practising special austerities, and she gradually attracted around her a little band of disciples, to whom such of her utterances as have been recorded show that she gave wholesome ethical instruction. They adopted the style of plain brown garment which she habitually wore, and seem to have formed a kind of unorganized congregation, bound together only by common devotion to her.[94]

A History of The Inquisition of The Middle Ages; volume III — Part 59