He allowed an indignation with negro policemen in general that had been gathering from the very moment of his arrival at Port-au-Prince to carry him away. He advanced with the kind of shout one would hurl at a dog, and smote the policeman to the earth with the stout stick that the peculiar social atmosphere of Hayti had disposed him to carry. By the local standard his blow was probably a trivial one, but the moral effect of his indignant pallor and a sort of rearing tallness about him on these occasions was always very considerable. Unhappily these characteristics could have no effect on a second negro policeman who was approaching the affray from behind, and he felled Benham by a blow on the shoulder that was meant for the head, and with the assistance of his colleague overpowered him, while the youth and the woman vanished.

The two officials dragged Benham in a state of vehement protest to the lock-up, and only there, in the light of a superior officer's superior knowledge, did they begin to realize the grave fact of his British citizenship.

The Research Magnificent — Part 211

The memory of the destruction of the Haytien fleet by a German gunboat was still vivid in Port-au-Prince, and to that Benham owed it that in spite of his blank refusal to compensate the man he had knocked over, he was after two days of anger, two days of extreme insanitary experience, and much meditation upon his unphilosophical hastiness, released.

The Research Magnificent — Part 211

Quite a number of trivial incidents of a kindred sort diversified his enquiries into Indian conditions. They too turned for the most part on his facile exasperation at any defiance of his deep-felt desire for human brotherhood. At last indeed came an affair that refused ultimately to remain trivial, and tangled him up in a coil that invoked newspaper articles and heated controversies.

The Research Magnificent — Part 211

The effect of India upon Benham's mind was a peculiar mixture of attraction and irritation. He was attracted by the Hindu spirit of intellectualism and the Hindu repudiation of brutality, and he was infuriated by the spirit of caste that cuts the great world of India into a thousand futile little worlds, all aloof and hostile one to the other. “I came to see India,” he wrote, “and there is no India. There is a great number of Indias, and each goes about with its chin in the air, quietly scorning everybody else.”