7. But lest any should fancy

that this was granted only to the twelve, see also what Luke

relateth: “After these things,” saith he, “the Lord chose

also other seventy and two, and sent them by two and two before His

face into every city and place whither He was about to come. And He

said unto them, The harvest indeed is plentiful, but the laborers

few: ask ye therefore the Lord of the harvest, that He would send

forth laborers into His harvest. Go your ways: behold, I send you

as lambs in the midst of wolves. Carry neither purse nor scrip nor

shoes, and salute no man by the way. Into whatsoever house ye shall

enter, first say, Peace be to this house. And if the son of peace

be there, your peace shall rest upon him: if not, it shall return

to you. And in the same house remain, eating and drinking such

things as are with them: for the workman is worthy of his

hire.” Here it

appears that these things were not commanded, but permitted, that

whoso should choose to use, might use that which was lawful unto

him by the Lord’s appointment; but if any should not choose to

use it, he would not do contrary to a thing commanded, but would be

yielding up his own right, by demeaning himself more

mercifully and laboriously in the Gospel in the which he

would not accept even the hire which was his due. Otherwise the

Apostle did contrary to a command of the Lord: for, after he had

shown it to be lawful unto him, he hath straightway subjoined, “But yet have I not used this power.”

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/Of the Work of Monks/Section 7