The Cree chief having by this very general invitation displayed his unbounded hospitality, next ordered one of the young men to distribute a mess to each of the guests. This was done in new dishes of birch bark, and the utmost diligence was displayed in emptying them, it being considered extremely improper in a man to leave any part of that which is placed before him on such occasions. It is not inconsistent with good manners, however, but rather considered as a piece of politeness, that a guest who has been too liberally supplied, should hand the surplus to his neighbour. When the viands had disappeared, each filled his calumet and began to smoke with great assiduity, and in the course of the evening several songs were sung to the responsive sounds of the drum, and seeseequay, their usual accompaniments.

The Cree drum is double-headed, but possessing very little depth, it strongly resembles a tambourine in shape. Its want of depth is compensated, however, by its diameter, which frequently exceeds three feet. It is covered with moose-skin parchment, painted with rude figures of men and beasts, having various fantastic additions, and is beat with a stick. The seeseequay is merely a rattle, formed by enclosing a few grains of shot in a piece of dried hide. These two instruments are used in all their religious ceremonies, except those which take place in a sweating-house.

Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 — Part 61

A Cree places great reliance on his drum, and I cannot adduce a stronger instance than that of the poor man who is mentioned in a preceding page, as having lost his only child by famine, almost within sight of the fort. Notwithstanding his exhausted state, he travelled with an enormous drum tied to his back.

Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 — Part 61

Many of the Crees make vows to abstain from particular kinds of food, either for a specific time, or for the remainder of their life, esteeming such abstinence to be a certain means of acquiring some supernatural powers, or at least of entailing upon themselves a succession of good fortune.

Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 — Part 61

One of the wives of the Carlton hunter, of whom we have already spoken as the worshipper of Kepoochikawn, made a determination not to eat of the flesh of the Wawaskeesh, or American stag; but during our abode at that place, she was induced to feed heartily upon it, through the intentional deceit of her husband, who told her that it was buffalo meat. When she had finished her meal, her husband told her of the trick, and seemed to enjoy the terror with which she contemplated the consequences of the involuntary breach of her vow. Vows of this nature are often made by a Cree before he joins a war party, and they sometimes, like the eastern bonzes, walk for a certain number of days on all fours, or impose upon themselves some other penance, equally ridiculous. By such means the Cree warrior becomes _godlike_; but unless he kills an enemy before his return, his newly-acquired powers are estimated to be productive in future of some direful consequence to himself.