The products of labor, saved up and appropriated to our use, constitute property. Without property life cannot rise above the hand-to-mouth existence of the savage. It is as important to save and care for property after we have earned it, as it is to earn it in the first place. Property does not stay with us unless we watch it sharply. Left to itself it takes wings and flies away. Unused land is overgrown by weeds; unoccupied houses crumble and decay; food left exposed sours and molds; unused tools rust; and machinery left to stand idle gets out of order. Everything goes to rack and ruin, unless we take constant care. Hence the preservation of property is one of the fundamental concerns of life and conduct.

+Provision for family and for old age.+--Childhood and old age ought to be free from the necessity of earning a living. Childhood should be devoted to growth and education; old age to enjoyment and repose. In order to secure this provision for old age, for the proper training of children and against sickness and accident, it is a duty to save a portion of one's earnings during the early years of active life. The man who at this period is not doing more than to support himself and family, is not providing for their permanent support at all. They are feasting to-day with the risk of starvation to-morrow.

Practical Ethics — Part 21

In primitive conditions of society this provision for the future consisted in the common ownership by family or clan of flocks and herds or lands, whereby the necessities of life were insured to each member of the clan or family from birth to death.

Practical Ethics — Part 21

+The importance of systematic saving.+--In the more complex civilization of to-day, property assumes ten thousand different forms; is held mostly by individuals; and has for its universal symbol, money. Hence the practical duty is to lay aside a certain sum of money out of our regular earnings each month or week during the entire period of our working life, or from sixteen to sixty. Persons who acquire a liberal education, or learn a difficult trade or profession, will not be able to begin to save until they are twenty or twenty-five. Whenever earning begins, saving should begin. If earnings are small, savings must be small too. He who postpones saving until earnings are large and saving is easy, will postpone saving altogether. The habit of saving like all habits must be formed early and by conscious and painful effort, or it will not be formed at all. Saving is as much a duty as earning; and the two should begin together. Earning provides for the wants of the individual and the hour. It requires both earning and saving to provide for the needs of a life-time and the welfare of a family. Savings-banks and building and loan associations afford the best opportunities for small savings at regular intervals; and no man has any right to marry until he has a savings-bank account, or shares in a building and loan association, or an equally regular and secure method of systematic saving. In early life, before savings have become sufficient to provide for his family in case of death, it is also a duty to combine saving with life-insurance. Both in investment of savings and in life-insurance, one should make sure that the institution or organization to which he intrusts his money is on a sound business basis. All speculative schemes should be strictly avoided. Any company or form of investment that offers to give back more than you put into it, plus a fair rate of interest on the money, is not a fit place for a man to trust the savings on which the future of himself and his family depends. Security, absolute security, not profits and dividends, is what one should demand of the institution to which he trusts his savings.

Practical Ethics — Part 21