"Brother, I will Sir W. Martyndale to be Parish Priest at Marton, and to have like wages that Sir W. Hodgson had: and I will Sir W. Hodgson to have vj markes yearly during his life, to tarry at Marton and pray for mee and my father and mother's sawles. They both begin their service at Midsomer next coming. I am content that James Smith go to Sir James Carr to scoule at Michelmas next comyng, and also I am content ye paye for his bord, which shall be allowed ye ageane. From London ye second day of Aprill.

"By your Brother Wm. Malhame. "To his Brother John Malhame."

A History of Giggleswick School — Part 8

In September 1518, the Craven with Ripon Act Book describes James Carr as one who "nuper decessit" and his will was proved. No trace of it has been found but we know from the Chantry Commissioners' Report in 1546 that he had endowed the Chantry School with a rental of £vi xij_d._

A History of Giggleswick School — Part 8

The Commission had been appointed to ascertain the chantry property which might be vested in the King. There were two excellent reasons for the change. Many avaricious men had already on various pretexts "expulsed" the priests or incumbents and taken the emoluments for themselves. Such private spoliation could not be allowed. And in the second place Henry VIII had involved himself in "great and inestimable charges" in the maintenance of his wars in France and Scotland. He needed money and he saw an easy way to getting it. The Chantry Commissioners made their report, but before many chantries were taken by the King, he died. At once the Chantries Act, which was only for Henry's life, is dissolved naturally.

A History of Giggleswick School — Part 8

Edward VI, "monstrificus puellus," was a precocious child of nine years old when he succeeded to the throne. The first "Injunctions" issued in his name gave distinct promise for educational bodies, as they comprised an order, compelling all chantry priests to teach the children reading and writing. Thus at one stroke of the pen he converted a body of men, who had insufficient work to do, into National Schoolmasters. Such a measure would tend to improve the quality of the chantry priests, who would no longer run "unto London, unto St. Poules" seeking for a chantry of souls, seeing that the toil of a Schoolmaster would be their lot.