Grubbing up false doctrines and unscriptural practices is as essential as grubbing up noxious growths in the field, but a farmer can impoverish himself by putting in all his time grubbing. And the man who puts in all his time in opposing false doctrine and exposing wrong practices will impoverish his character. The fundamental doctrine, or teaching, is the framework around which the Christian character is built. The framework must be there, or the character will not stand up; the gentler graces must be built around the framework, or the person is harsh and unattractive.

Every time we judge a doctrine or another person, we judge ourselves. In condemning evil, we declare ourselves righteous. In condemning righteousness, we declare our sinfulness. In other words, every judgment we deliver shows what sort of person we are. Our judgments on others reveal our own standards. The character of the Jews was revealed in their blaspheming the gospel.

The Kingdom of Promise and Prophecy — Part 51

THE OLD TESTAMENT PROPHETS AND CHRISTIANITY

The Kingdom of Promise and Prophecy — Part 51

In his kingdom tract, page 15, Mr. Arthur W. Pink says: “The Old Testament _knows nothing whatever of Christianity_!” So, then, there is not a type or a prophecy in the Old Testament that points to the religion of the Lord Jesus Christ! But that idea is not peculiar to Mr. Pink; it is a part of the future-kingdom doctrine. To the ordinary reader of the New Testament it sounds strange to hear some one argue that the prophets of the Old Testament tell us nothing of the gospel of Christ, the New Covenant (or New Testament), the kingdom as it now is, or anything else that pertains to the present plan of salvation through Christ. But such teaching is one of the necessary supports to the future-kingdom theory. It must be made to appear that the entire plan of God for the world’s redemption centered in a material kingdom, in which the Jews would be the citizens and over which Jesus would rule on the throne of David in Jerusalem. It would be the kingdom of David literally restored. Other nations would be blessed only through Israel and in subservience to them. Of course the theory contemplates the return of the Jews to Palestine and their conversion to Christ. And we are taught by the future-kingdom advocates that the Old Testament prophets speak only of that sort of thing.

The Kingdom of Promise and Prophecy — Part 51