This body kept on its course, corresponding with the other colonies, exchanging thinly veiled threats with the Johnsons, the powerful Tory over-lords of the upper Mohawk, and preparing rather feebly for defense, being hampered by a total lack of funds or credit until the continental currency was coined. But they especially busied themselves with a plan of reconciliation with England; and in fact were so very cautions and moderate as to be reproached by their chosen agent in England, Edmund Burke, for their "scrupulous timidity." The Congress, by the way, showed some symptoms of an advance in toleration, at least so far as the Protestant sects went; for it was opened and closed by ministers of the Episcopalian, Dutch Reformed, Presbyterian, Baptist, and other sects, each in turn; but, as will shortly be seen, the feeling against Catholics was quite as narrow-minded and intense as ever. This was natural enough in colonial days, when Protestantism and national patriotism were almost interchangeable terms; for the hereditary and embittered foes of the Americans, the French and Spaniards, were all Catholics, and even many of the Indians were of the same faith; and undoubtedly the wonderful increase in the spirit of tolerance shown after the Revolution was due in part to the change of the Catholic French into our allies, and of the Protestant English into our most active foes. It must be remembered, however, that the Catholic gentry of Maryland played the same part in the Revolution that their Protestant neighbors did. One of the famous Carroll family was among the signers of the Declaration of Independence; and on the other hand, one of the Cliftons was a noted loyalist leader.
Morris took a prominent part, both in and out of committee, in trying to shape the plan of reconciliation, although utterly disapproving of many of the ways in which the subject was handled; for he had all the contempt natural to most young men of brains, decision, and fiery temper, for his timid, short-sighted, and prolix colleagues. The report was not all to his taste in the final shape in which it was adopted. It consisted of a series of articles recommending the repeal of the obnoxious statutes of the Imperial Parliament, the regulation of trade for the benefit of the whole empire, the establishment of triennial colonial legislatures, and also asserting the right of the colonies to manage their internal polity to suit themselves, and their willingness to do their part, according to their capacities, for the general defense of the empire. The eighth article contained a denial of the right of "Great Britain, or any other earthly legislature or tribunal, to interfere in the ecclesiastical or religious concerns of the colonies," together with a "protest against the indulgence and establishment of popery all along their interior confines;" this being called forth by what was known as the "Quebec Bill," whereby the British Parliament had recently granted extraordinary powers and privileges to the Canadian clergy, with the obvious purpose of conciliating that powerful priesthood, and thereby converting--as was actually done--the recently conquered French of the St. Lawrence valley into efficient allies of the British government against the old Protestant colonies.