It is to France if anywhere we can trace the causes of this new attitude. First of all, in painting, the great French impressionists, with Manet and Monet leading them; the doctrine of plein air painting, and all the wonder of this new school of painting gave a new thrill to art. Then about 1885 the literary symbolists killed the Parnassian school of poetry, while at the same time there was a new _esplozione naturlistica_. Paris, always the city of light, was again fluting new melodies for the world. In the Rue de Rome, Stéphane Mallarmé received all the world of art and letters. To the Rue de Rome came Whistler, John Payne, George Moore, Oscar Wilde, and others. The French influence that swept over to England was as powerful as that which stirred artistic Germany, creating a German period of the nineties in the group of symbolists who, under Stefan George, issued the now famous _Blätter für die Kunst_. The Englishmen, indeed, who attended these soirées of the Rue de Rome did not come away empty-handed. Not only did their own work suffer an artistic change through this influence, but they handed it on to their successors. So directly and indirectly the great French painters and writers of the day influenced the art of England, creating the opportunity for a distinct secession from the art of the previous age. At the same time French art and literature were never stationary but always developing. It was only in 1890 that we find the real Régnier appearing. In the same year Paul Fort, just eighteen summers like Beardsley, founded the Théâtre d’Art. All this French art at high pressure had a stimulating effect on English art; and, in fact, remained its main stimulus until the Boer War, when the imperialism of writers like Kipling became the chief interest. So it was in no small degree the literary symbolists, the plein air painters and all the motives that lay behind them, that awoke the Englishmen of the nineties to new possibilities in art and life. In Paris, in 1890, Rothenstein met Conder, and at once the two became lifelong friends. There they encountered artists like Toulouse Lautrec and Anquetin.
The first men, of course, to realise this feverish activity in France were the elder men, who handed on the tidings to the younger majority. Thus the men of the eighties turned the attention of the unknown of the nineties towards France, so that Englishmen again began to remember that something else counted in Paris besides lingerie. In dealing then with the influences that helped to beget the period, it is as well to remember that if Walter Pater and Whistler were its forerunners, so to speak, Oscar Wilde and George Moore were responsible in no small degree for many of the tendencies that afterwards became prevalent.