When a hunter marries his first wife, he usually takes up his abode in the tent of his father-in-law, and of course hunts for the family; but when he becomes a father, the families are at liberty to separate, or remain together, as their inclinations prompt them. His second wife is for the most part the sister of the first, but not necessarily so, for an Indian of another family often presses his daughter upon a hunter whom he knows to be capable of maintaining her well. The first wife always remains the mistress of the tent, and assumes an authority over the others, which is not in every case quietly submitted to. It may be remarked, that whilst an Indian resides with his wife's family, it is extremely improper for his mother-in-law to speak, or even look at him; and when she has a communication to make, it is the etiquette that she should turn her back upon him, and address him only through the medium of a third person. This singular custom is not very creditable to the Indians, if it really had its origin in the cause which they at present assign for it, namely, that a woman's speaking to her son-in-law is a sure indication of her having conceived a criminal affection for him.
It appears also to have been an ancient practice for an Indian to avoid eating or sitting down in the presence of the father-in-law. We received no account of the origin of this custom, and it is now almost obsolete amongst the Cumberland House Crees, though still partially observed by those who frequent Carlton.
Tattooing is almost universal with the Crees. The women are in general content with having one or two lines drawn from the corners of the mouth towards the angles of the lower jaw; but some of the men have their bodies covered with a great variety of lines and figures. It seems to be considered by most rather as a proof of courage than an ornament, the operation being very painful, and, if the figures are numerous and intricate, lasting several days. The lines on the face are formed by dexterously running an awl under the cuticle, and then drawing a cord, dipt in charcoal and water, through the canal thus formed. The punctures on the body are formed by needles of various sizes set in a frame. A number of hawk bells attached to this frame serve by their noise to cover the suppressed groans of the sufferer, and, probably for the same reason, the process is accompanied with singing. An indelible stain is produced by rubbing a little finely-powdered willow-charcoal into the punctures. A half-breed, whose arm I amputated, declared, that tattooing was not only the most painful operation of the two, but rendered infinitely more difficult to bear by its tediousness, having lasted in his case three days.