"Besides," continued the king, "there is a great difference in the character of the troops. The Greeks are all freemen, while my soldiers are all slaves--bound absolutely to do my bidding, without complaint or murmur. Such soldiers as mine, who are habituated to submit entirely to the will of another, and who live under the continual fear of the lash, might, perhaps, be forced to go into battle against a great superiority of numbers, or under other manifest disadvantages; but free men, never. I do not believe that a body of Greeks could be brought to engage a body of Persians, man for man. Every consideration shows, thus, that the opinion which you have expressed is unfounded. You could only have been led to entertain such an opinion through ignorance and unaccountable presumption."
"I was afraid," replied Demaratus, "from the first, that, by speaking the truth, I should offend you. I should not have given you my real opinion of the Spartans if you had not ordered me to speak without reserve. You certainly can not suppose me to have been influenced by a feeling of undue partiality for the men whom I commended, since they have been my most implacable and bitter enemies, and have driven me into hopeless exile from my native land. Your father, on the other hand, received and protected me, and the sincere gratitude which I feel for the favors which I have received from him and from you incline me to take the most favorable view possible of the Persian cause.

"I certainly should not be willing, as you justly suppose, to engage, alone, twenty men, or ten, or even one, unless there was an absolute necessity for it. I do not say that any single Lacedæmonian could successfully encounter ten or twenty Persians, although in personal conflicts they are certainly not inferior to other men. It is when they are combined in a body even though that body be small, that their great superiority is seen.

"As to their being free, and thus not easily led into battle in circumstances of imminent danger, it must be considered that their freedom is not absolute, like that of savages in a fray, where each acts according to his own individual will and pleasure, but it is qualified and controlled by law. The Spartan soldiers are not personal slaves, governed by the lash of a master, it is true; but they have certain principles of obligation and duty which they all feel most solemnly bound to obey. They stand in greater awe of the authority of this law than your subjects do of the lash. It commands them never to fly from the field of battle, whatever may be the number of their adversaries. It commands them to preserve their ranks, to stand firm at the posts assigned them, and there to conquer or die.






