Schweitzer’s political attitude invalidated the very consequences of the War that had induced him to give a vote of confidence to the makers of the War.
Forty years later, drawing up the balance sheet of his life-work, Bebel wrote:
"The attitude that Liebknecht and I took at the outbreak and during the continuance of the war has for years been a subject of discussion and violent attack, at first even in the Party; but only for a short time. Then they acknowledged that we had been right. I confess that I do not in any way regret our attitude, and if at the outbreak of the War we had known what we learned within the next few years from the official and unofficial disclosures, our attitude from the very start would have been still harsher. We would not merely have abstained, as we did, from voting the first war credits, we would have voted _against_ them." (_Autobiography_, Part II, p. 167.)
If we compare the Liebknecht-Bebel statement of 1870 with Haase’s declaration in 1914, we must conclude that Bebel was mistaken when he said, "Then they acknowledged that we had been right." For the vote of August 4 was eminently a condemnation of Bebel’s policy forty-four years earlier, since in Haase’s phraseology, Bebel had then left the Fatherland in the lurch in the hour of danger.
What political causes and considerations have led the party of the German proletariat to abandon its glorious traditions? Not a single weighty reason has been given so far. All the arguments adduced are full of contradictions. They are like diplomatic communiqués which are written to justify an already accomplished act. The leader writer of _Die Neue Zeit_ writes--with the blessing of Comrade Kautsky--that Germany’s position towards Czarism is the same as it was towards Bonapartism in 1870! He even quotes from a letter of Engels: "All classes of the German people realized that it was a question, first of all, of national existence, and so they fell in line at once." For the same reason, we are told, the German Social Democracy has fallen into line now. It is a question of national existence. "Substitute Czarism for Bonapartism, and Engels’ words are true to-day." And yet the fact remains, in all its force, that Bebel and Liebknecht demonstratively refused to vote either money or confidence to the government in 1870. Does it not hold just as well, then, if we "substitute Czarism for Bonapartism"? To this question no answer has been vouchsafed.