[1] _The Winter Solstice Ceremony at Walpi_ (_American Anthropologist_, vol. XI).
[2] These studies were made under the auspices of the Bureau of American Ethnology.
[3] Most of the people of Sitcomovi are of the _Asa_ and _Honani_ clans, of Tanoan ancestry, but they long ago lost the Tewa language and their Tanoan identity.
[4] The site of this last settlement of the _Patki_ people, before they joined those of Walpi, is in the plain about four miles south of the East Mesa. The ruins of the pueblo are still visible, and the foundation walls can readily be traced.
[5] The Hano names of these pueblos are--San Juan, ----; Santa Clara, _Kap'a_; San Ildefonso, _Pocuñwe_; Pojoaque, _P'okwode_; Nambe, _Nûme_; Tesuque, _Tetsogi_. They also claim Taos (_Tawile_) and Picuris (_Ohke_), but say that another speech is mixed with theirs in these pueblos.
[6] The Tewa of Hano call the Hopi _Koso_, and the Hopi speak of the Hano people as the _Towa_ or the _Hanum-nyûmû_. The word "Moki," so constantly used by white people to designate the Hopi, is never applied by the Hopi to themselves, and they strongly object to it. The dead are said to be _moki_, which enters into the formation of verbs, as _tconmoki_, to starve; _tcinmoki_, to be very lonesome, etc. The name _Hano_ or _Hanoki_ is, I believe, simply a combination of the words _Hano_ and _ki_, "eastern pueblo." The element _hano_ appears also in the designation for American, _Pahano_, "eastern water"; _pahanoki_, "American house." Both the Asa and the Tewa peoples are called _Hanum_ clans.
[7] Remains of old reservoirs, elaborately walled, from which water was drawn by means of a gourd tied to a long pole, are still pointed out near Tukinovi and are said to have belonged to the _Pe-towa_. Old Tcasra claims that they were in use in his mother's grandmother's time.
[8] The troubles following the great rebellion of 1680 drove many Tewa from the Rio Grande valley to Tusayan.
[9] It is impossible to make this enumeration accurate, hence these numbers must be regarded as approximations.
[10] It is not unusual to find several names applied to the same person. Thus, Hani, the chief of the _Piba_ clans at Walpi, is called Lesma in the Snake kiva. The Walpi call the author Nakwipi, but the Flute chief at Cipaulovi insists that his name is Yoyowaiamû, which appellation was given when the author was inducted into the Flute rites at that pueblo in 1891.
