Surely few Christian men have wider and nobler opportunity than Curates have for the practice of "that lost grace, humility," in its form of unselfish dutifulness, "good fidelity in all things." [Tit. ii. 10.] My Brethren know the sort of humility I mean; no artificial mannerism, nothing in the least degree unworthy of the "adult in Christ." What I do mean is that thing so scarce in our days, the noble opposite to that individualistic spirit than which nothing is more narrow, more low, more hostile to all true, genial development and greatness. I mean the generous modesty which delights to recognize the claims of an elder, of a leader; which loves the idea of trustworthy service, taking as its motto a more than princely _Ich Dien_. I mean the temper of mind which sees the happiness of siding against ourselves, of judging not others but ourselves; the spirit which is much more anxious to vindicate a superior's reputation than our own, more alert to ward criticism off from him than to shield our own head from its arrow. I mean the life which shows that so far from being ashamed of the idea of subjection, the man has learnt at the feet of Jesus to think true service the truest freedom.
Another day, very probably, the Curate will find himself an Incumbent, and will have his own helping brother at his side. It will be a happy thing then for both parties if he has thoroughly learnt that great qualification for command, the experience of obedience; and has cultivated the exercise of sympathy with his subordinate by having first striven in honest loyalty to take his chief's part against himself.
Few, very few, are the cases where a man who has accepted a Curacy _with his eyes reasonably open_ finds that such is the friction of the position that his first duty is to seek a release. There are such cases, I am afraid. But, I say it again, they are very few; and in every case which looks as if it were one of them, the Curate should _first_ exercise the severest scrutiny upon himself, trying honestly to find, in some magnifying mirror, "the beam in his own eye." [Matt. vii. 3.] And even where such scrutiny still leaves it plain, after consultation not only with sensible friends (if necessary) but of course with the Lord Himself, that it is best to seek a change, let it be remembered that, up to the very last day of connexion, the Curate is still the Curate, bound to all possible loyalty and good faith.