"The Quaker City had, at the pleasure of her conqueror, doffed her sober drab and appeared in festal array.... The best that the city afforded was at the disposal of the enemy, who seem to have spent their days in feasting and merry-making, while Washington and his army endured all the hardships of the severe winter of 1777-8 upon the bleak hill-sides of Valley Forge. Dancing assemblies, theatrical entertainments, and various gaieties marked the advent of the British in Philadelphia, all of which formed a fitting prelude to the full-blown glories of the Meschianza, which burst upon the admiring inhabitants on that last-century May day."[224]

This, however, was not a sudden outburst of reckless joy on the part of the Philadelphians; for long before the coming of Howe the wealthier families had given social functions that delighted and astonished foreign visitors. We are sure that as early as 1738 dancing was taught by Theobald Hackett, who offered to instruct in "all sorts of fashionable English and French dances, after the newest and politest manner practiced in London, Dublin, and Paris, and to give to young ladies, gentlemen, and children, the most graceful carriage in dancing and genteel behaviour in company that can possibly be given by any dancing master, whatever."

Woman's Life in Colonial Days — Part 139

Before the middle of the eighteenth century balls, or "dancing assemblies" had become popular in Philadelphia, and, being sanctioned by no less authority than the Governor himself, were frequented by the best families of the city. In a letter by an influential clergyman, Richard Peters, we find this reference to such fashionable meetings: "By the Governor's encouragement there has been a very handsome assembly once a fortnight at Andrew Hamilton's house and stores, which are tenanted by Mr. Inglis (and) make a set of rooms for such a purpose and consist of eight ladies and as many gentlemen, one half appearing every Assembly Night." There were a good many strict rules regulating the conduct of these balls, among them being one that every meeting should begin promptly at six and close at twelve. The method of obtaining admission is indicated in the following notice from the _Pennsylvania Journal_ of 1771: "The Assembly will be opened this evening, and as the receiving money at the door has been found extremely inconvenient, the managers think it necessary to give the public notice that no person will be admitted without a ticket from the directors which (through the application of a subscriber) may be had of either of the managers."

Woman's Life in Colonial Days — Part 139