He doubtless thought that a rose by any other name would smell as sweet. Hence, in his famous letter, he announced himself to be a Democratic Whig. A white blackbird—a Christian unbeliever. This name was sufficiently comprehensive to embrace all men of all parties. He became all things to all men, that he might gain proselytes. I say what I know, when I declare that this letter, and attempt to supplant the veteran statesman of Kentucky, was a subject of severe criticism at the time in Washington city, among men of all parties. Surely, in the language of Thurlow Weed, “there is weakness in all he says or does about the Presidency.”
But a good general is always fertile in expedients. His coup-d’œil embraces the whole field of battle, and he is ever ready to take advantage of any occurrence which may enable him to seize the victory. A new political party styling itself the Native American party, began to loom up in an imposing manner and to present a formidable aspect. This party must be conciliated. The Native Americans must be prevailed upon to unite their forces with the Whigs and Anti-Masons, and thus to form a grand combined army. It therefore became necessary for General Scott to write a second epistle, which he seems to have done with all the ardor and enthusiasm of heartfelt sincerity. This is dated from Washington city, on the 10th of November, 1844, and is in answer to a letter addressed to him, “in behalf of several hundred Native American Republicans,” by Geo. W. Reed, Esq., of Philadelphia. This second epistle proved to be as successful in enlisting the Native Americans under his banner, as the first epistle had been in enlisting the Anti-Masons. And why should it not? The General pledged himself, in the strongest terms, to every dogma which this new party had most at heart.
He dates his Native Americanism back more than eight years, to “the stormy election in the spring of 1836,” and his views “were confirmed in the week [Nov. 1840] when Harrison electors were chosen in New York.” It was on this occasion in 1840, that, “fired with indignation,” he sat down with two friends in the Astor House, “to draw up an address, designed to rally an American party.” What has become of this address? How precious would it be? I fear it is forever lost to the world! It would be one of the greatest curiosities of modern literature. How withering must have been its attack upon the poor foreigners! We can judge somewhat of its spirit by his epistle to Mr. Reed. Other Native Americans were satisfied to restore the naturalization law of “the reign of terror,” and to prohibit foreigners from becoming citizens until after a residence of fourteen years. Not so with General Scott. He went a bow-shot beyond. His mind inclined to “a total repeal of all Acts of Congress on the subject,”—to a total denial forever of all political rights to every human being, young, middle-aged, and old, who had happened to be born in a foreign country.