Upon hearing this wonderful illustration of the effects of bad company upon the unfortunate bee, and learning that every man carries with him a portion of the vileness of his evil companions, the king exclaimed: “I have been convinced to-day that the society of some persons is more hurtful than the poison of a viper, and the association with them more dangerous than a position which involves the peril of one’s life, and I reason therefrom that it may be better to live in seclusion.” But the sage replied: “Great leaders have preferred the companionship of the good and true, but when a sincere friend is not to be found, then indeed solitude is better than society.”

There were two faithful pigeons who at one time consorted together in one nest, with their loyal hearts undisturbed by treachery, and free from misfortune. One was named Bāzindah (playful), and the other was called Nawāzindah (caressing), while every morning and evening their voices were mingled in the soft notes of love. But some were envious of the happy pair, and evil counsellors attempted to “sever love, and friend from friend divide.”

Persian Literature — Part 112

An anxious desire for travel was carefully instilled into the ambitious heart of Bāzindah, and he said to his loving mate, “How long shall we continue in one nest, and spend our time in one abode? I feel a desire to wander through different parts of the world, for, in a few days of travel, many marvelous things are seen, and many experiences are gained. There is no honor awarded until the sword comes forth from the scabbard upon the field of the brave; the sky is ever journeying, and it is the highest of all things, while the earth which is ever still is always trampled down, and kicked by all things, both high and low:

Persian Literature — Part 112

‘View the earth’s sphere and the revolving skies, This sinks by rest, and those by motion rise; Travel, man’s tutor is, and glory’s gate, On travel, treasure and instruction wait, From place to place had trees the power to move, No saw nor ax could wrong the stately grove.’”

Persian Literature — Part 112

To this his gentle mate replied, “My beloved, when thou removest thy heart from the society of thine own, thou dost sever the cord of unity; thou mayest unite with new comrades, but never wilt thou find them so loyal, as those which long years of trial have shown to be true. Remember the precept of the wise man, and